Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Sexual Freedom vs Slavery

August 23, 2020 in Bible - NT - Galatians, Confession, Depravity, Homosexuality, Judgment, Meditations, Politics, Sanctification, Sexuality

Galatians 5:19–21 (NKJV)

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

The psalmist teaches us to sing in Psalm 119:45, “And I will walk at liberty, For I seek your precepts.” To walk in the law of the Lord, to obey the Lord, is to walk at liberty, it is to know true freedom. This is why James calls the law, “the perfect law of liberty” (1:25) – because everyone “who commits sin,” as our Lord Jesus reminds us, “is the slave of sin” (Jn 8:34). Sin corrupts and destroys us as human beings. God designed us to live in righteousness; to sin is to rebel against that design; it is to live in a way that we were not meant to live. The man who lives righteously is the most free. Consequently, the Man Jesus was the freest of men.

In our text today, Paul outlines some of the works of the flesh, sins that corrupt and destroy and enslave us as human beings. At the top of this list are sexual sins: adultery, fornication, uncleanness, lewdness… So let us relate this to our current cultural moment. Since the 1960s America has listened to prophets who have promised “sexual liberty.” But if the law is liberty, then what is true sexual freedom? Sexual freedom is the gift of God in which a man and woman who are covenanted together in marriage enjoy sexual intimacy. They are free: free to be naked and unashamed; free to learn the unity of body and soul that reflects the glory of their Creator; free to enjoy sex without the debilitating effects of guilt, regret, and sexually transmitted diseases. This is sexual liberty.

So what is sexual slavery? Sexual slavery is adultery, fornication, uncleanness, lewdness. Sexual slavery is to be so driven by one’s sexual passions that one sleeps with a married man or woman, pursues sexual satisfaction outside the marriage bed, indulges varied sexual urges such as are represented by the LGBTQ agenda or the porn industry, or engages in coarse jesting and foul speech. Sexual slavery, in other words, is all the things our prophets have described as sexual freedom.

So why would they sell such slavery to us? Because tyrants love moral corruption and hate virtuous men. Men who are morally corrupt are men who are manipulable. So Balak, the king of Moab, hired Balaam to curse the people of Israel. But Balaam couldn’t curse them for God had blessed them. So what counsel did Balaam give Balak? Entice them with sexual corruption. So the men of Israel were enticed by the daughters of Moab. What Balak could not do with words he did with sexual slavery. Hence, it is no surprise that those who want to take away our political and economic liberties want to enslave us to sexual bondage. Why? Because morally corrupt men are manipulable.

So what of you? Are you sexually free or are you sexually enslaved? If you are enslaved to porn, then you are an advocate for everything the socialists and communists are trying to achieve in our culture no matter what you may say with your lips. So what is the solution? The solution is the forgiving and transforming grace of Jesus Christ. “If the Son sets you free, you shall be free indeed” (Jn 8:36).

And the Son willingly sets free all those who turn from their sin, turn in faith to Him, and seek His forgiveness. So as we come into the presence of the Lord today, let us confess our sin and the sexual slavery of our broader society, and seek the Lord’s mercy. And let us kneel as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Justification and Sanctification

August 17, 2020 in Bible - NT - Galatians, Depravity, Faith, Justification, Law and Gospel, Meditations, Responsibility, Sanctification, Ten Commandments

Galatians 5:19–21 (NKJV)

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

If you have turned away from your life of sin and rebellion and have sought God’s forgiveness through Christ, then your forgiveness will begin to manifest itself in a life of obedience to God. Justification, in other words, is always accompanied by sanctification. As Paul emphasized in the verses just prior to this catalogue of the works of the flesh, the Christ who forgives us also gives us His Spirit; and the Spirit imparts to us the resurrection life of Jesus, enabling us to uproot the works of the flesh and to produce the fruit of the Spirit.

Paul insists on this bond between justification and sanctification in his words today. After cataloguing some of the works of the flesh – works that we shall consider in future weeks – Paul writes, “of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God” (5:21). The one who lives a life characterized by these evil deeds, whose life is characterized by unrepentant sin, will not inherit the kingdom of God. Such a man or woman will face the wrath and judgment of God.

And note carefully that Paul insists that this has been his consistent message. He had told the Galatians these things in time past and he was now reminding them again beforehand, before they engage in such behavior or listen to the lie of those who say, “Hey! You’ve been forgiven! You can live any way you want!”

Paul will have nothing to do with antinomianism. So what is antinomianism? Antinomianism – literally “against law” – is the idea that those who have been forgiven by Christ are no longer under obligation to observe God’s moral law. But this is folly. Shall we who died to sin, who have been forgiven through the shed blood of Jesus Christ for our rebellion against God, live any longer in it? May it never be! When God saves us from our sin, He not only forgives us the guilt of our sin but empowers us to bring forth the fruit of the Spirit.

Thomas Chalmers, the great Scottish preacher of the 18th century, once preached a sermon entitled, “The Expulsive Power of a New Affection.” He insisted that when we see our sin in all its ugliness and then we see the forgiving grace of God in Christ in all its loveliness, God’s grace makes sin lose its lustre and appeal. Christ places in our hearts a new affection. So the believing heart wants more of Christ, more of holiness, more of truth, more of light, more of virtue and honor and humility.

So what of you? What do you love? What excites your soul? Enlivens your heart? Inspires your passions? If it is the secret thrill of adultery, contentions, outbursts of wrath, and the like, then you are still in bondage to your sin no matter what you may say about believing in Jesus. You need the forgiving and transforming grace of God. And how do you get it? By crying out to God for mercy. Consider the true heinousness of your sin and the true beauty of Christ’s sacrificial death on the cross and resurrection from the dead.

Reminded that justification and sanctification always go together, let us continue to seek the face of God, confessing our own sin and acknowledging the loveliness of Christ. And as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Walk in the Spirit

August 9, 2020 in Bible - NT - Galatians, Depravity, Heart, Human Condition, Justification, Meditations, Sanctification, Thankfulness

Galatians 5:16–18 (NKJV)

16I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18But if you are led by the Spirit, you are not under the law.

As fallen human beings, our problem is twofold. Our first problem is that we have sinned against God and are guilty in His sight. We are, in Paul’s words, “under the law”, condemned by its precepts to God’s wrath and judgment. We need the forgiving grace of God. And the only way that God can extend that forgiving grace to us and remain just is if a substitute takes our place and bears the guilt of our sin, endures the just judgment that we deserve. Thanks be to God, Jesus is the Lamb of God who takes away the sin of the world. By trusting in Christ we can be forgiven of our sin and cleansed of our guilt and God Himself can remain just.

Our second problem as fallen human beings is that our longings and desires are twisted. The very reason that we have sinned against God is because we are sinners. We are not sinners because we sin; we sin because we are sinners. Paul calls this sinful nature “the flesh.” The longing of the flesh is to dishonor the Living God, to question His law, to doubt His goodness, and to flout His justice.

Now, hear the good news, Christ not only died to forgive the guilt of our sin, He also rose from the dead in order that through the power of His resurrected life, we may walk in newness of life. Jesus has risen from the dead and, as the Risen Christ, God’s Anointed Ruler, He has poured out His Spirit upon His people so that we may walk in newness of life. To believe in Christ, therefore, is not only to be forgiven of sin but to be empowered for obedience.

What, then, is our calling? If you have believed in Christ, have sought out the forgiving grace of God in Christ, then your task is to walk by the Spirit. Notice Paul’s summons in our text today:

16I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

The desires of the flesh and the desires of the Spirit are contrary to one another. While the flesh would dishonor God, the Spirit would honor Him; while the flesh would pursue unrighteousness, the Spirit would pursue righteousness. So walk by the Spirit – for it is those who walk by the Spirit who have truly experienced the forgiving grace of God in Christ, who are not “under the law” as a condemnatory voice.

So what of you? The psalmist prays, “Teach me Your way, O Yahweh; I will walk in Your truth; Unite my heart to fear Your name.” (Ps 86:11). Is it your prayer to have a united heart? To have a heart that is not one moment going after the desires of the flesh and another after the desires of the Spirit? Then pray as the psalmist prays – that God of His grace and mercy would pour out an even greater measure of His Spirit upon you that you walk in the Spirit and so not fulfill the desires of the flesh.

Reminded that we need both the forgiving and transforming grace of God in our lives, and that this comes only through the death and resurrection of Jesus, let us confess our sin to the Lord and petition Him for grace and mercy through Christ. And, as you are able, let us kneel together as we confess. We will have a time of silent confession, followed by the corporate confession found in your bulletin.