Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Trinity Sunday 2019

June 16, 2019 in Bible - NT - John, Creeds, Image of God, Liturgy, Meditations, Trinity

John 17:1–6 (NKJV)

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.

Today is Trinity Sunday, the Sunday we explicitly remind one another that the God we worship is Triune – three Persons in one God, Father, Son, and Holy Spirit. Later in worship we will recite the Athanasian Creed, one creedal attempt to articulate our Triune faith.

As we saw in our study of John 17 last month, Jesus’ prayer reveals the relationship that has existed for all eternity among the Persons of the Trinity. For all eternity, the Father and Son have loved one another with such a deep bond that that love is Himself a Person, the third Person of the Trinity, the Spirit. In their bond of love, the Father and Son share glory with one another. Jesus prays, And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. Jesus asks the Father – the Father who declared through Isaiah, “My glory I will not give to another…” – Jesus says to this Father, glorify Me together with Yourself… And note that it is a particular type of glory, the glory which I had with You before the world was. Prior to His incarnation, Jesus existed in the form of God and, though His deity was veiled during His time on earth, now that He has risen from the dead and ascended into heaven, that glory has been restored to Him. Jesus was and is God Himself in human flesh. The Father, Son, and Spirit share glory.

Second, Jesus reveals that in eternity past, before the world was, when the Father and Son shared glory, they communed with one another, they lived in a relationship of love with one another. Jesus alludes to this eternal fellowship a couple times. He says, I have glorified you on the earth. I have finished the work which You have given Me to do. In eternity past, before the world was, the Father gave Jesus a task to accomplish, a work to perform. Not only did the Father give the Son a task to do, He also gave Him a people to call His own. Jesus prays, I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me So when did the Father give these people to the Son? Before the world was. As Paul writes in Ephesians, the Father chose us in Christ before the foundation of the world.

This interaction between the Persons of the Godhead prior to the foundation of the world is sometimes called the Covenant of Redemption or the pactum salutis. God the Father, Son, and Holy Spirit have dwelt in covenantal life for all eternity. As we consider this Covenant of Redemption, that before the foundation of the world God thought of us, loved us, and gave us to be Christ’s own people – apart from any merit of our own; indeed despite the demerit which He knew we would deserve – ought we not to be humbled and awed that the Creator of all took notice of us? As our opening Scripture from Paul’s letter to the Thessalonians records, But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ” (2 Thes 2:13-14).

And so reminded of the great love which the Triune God, Father, Son, and Holy Spirit has bestowed upon us, and that He loved us before the foundation of the world and loves us despite our unloveliness, let us confess that we are unworthy His love. And as you are able, let us kneel as we confess our sins together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Our Ascended Lord

June 2, 2019 in Ascension Sunday, Bible - NT - Ephesians, Church Calendar, Church History, King Jesus, Meditations

Ephesians 4:7-8, 11-13
7
But to each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” …11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

Today is Ascension Sunday. Ascension Sunday celebrates – along with Christmas, Epiphany, Good Friday, Easter, and Pentecost – one of the most pivotal events in the life of Christ and, hence, in the history of the world. On this day, Jesus ascended into heaven and took His seat of authority at the right hand of God Almighty, ruling there as King of Kings and Lord of Lords. And from this position of authority, He sent forth His Spirit upon His disciples – an event we shall celebrate next week in Pentecost.

In our text today, Paul indicates one of the implications of the Ascension for the people of God. When Christ ascended on high, when He was enthroned in power, sitting at the right hand of God Almighty, He did so as the victorious Conqueror, in a position to distribute spoil among his followers. “When He ascended on high, He led captivity captive, and gave gifts to men.”

And what is the nature of the gifts He bestows upon His people? Ah they are numerous and glorious – for His gifts are not merely objects but persons. He has given apostles and prophets, evangelists, pastors, and teachers – from other places we learn that He has given helps, works of mercy, humility, joy, contentment, peace, self-control, wisdom, virtue. Glorious gifts all!

So why has He given these things to His people? Paul writes that Jesus has given them “for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.” Christ has given gifts to each of us that we might bless and build up our fellow believers in the faith. He has given to us that we might give to others.

So what does Ascension Sunday mean for us? First, Ascension Sunday means that Jesus is exalted as the Great King, the Ruler over all the kings of the earth and that all are called, both the small and the great, to worship Him as such. Second, Ascension Sunday reminds us that our King has given gifts to all His people; He does not leave anyone out. If you have been baptized into Christ, then Christ has poured out gifts upon you. Third, Ascension Sunday summons us to use those gifts to bless others, to be a generous people who imitate our great King. Finally, Ascension Sunday calls us to be an incredibly thankful people, thankful for the gifts which He has given each of us personally and for the gifts He has given us through others. “Our Lord Jesus, thank you for calling the Twelve and giving them to the Church; thank you for Paul, for Athanasius, for Clement, for Gottschalk, for Helena and Clotilda, for Luther, Zwingli, and Bucer. Closer to home, thank you for George and Freddy and Sally and for the gifts You have given Your Church through them.”

But frequently our attitude and actions are far from this. Frequently, we complain that we have not been given the gifts that others have received, and we endeavor to horde our gifts, increasing our own cache rather than blessing others. So reminded of this, let us confess our sins to Him and let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Two Humanities

May 26, 2019 in Bible - NT - 1 Corinthians, Easter, Faith, Glorification, Meditations, Resurrection

1 Corinthians 15:20–26 (NKJV)

20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death.

Today we continue to meditate on 1 Corinthians 15 in celebration of Eastertide, the time of year when we are invited to give special focus to the significance of Easter, the significance of Jesus’ resurrection from the dead.

In our text Paul reveals the indissoluble connection between the resurrection of Jesus and our resurrection. Because Jesus has risen from the dead, we shall rise from our graves. Jesus came, Paul tells us, as a Second Adam, the head of a new and renewed humanity. While the sin of the First Adam plunged himself and all humanity into death and judgment, the resurrection of the Second Adam, Jesus, brings new life not only to Himself but to all those who are in Him.

What this means is that throughout history there are two humanities: those who have the First Adam as their representative before God and who will, therefore, face death and judgment; and those who have the Second Adam as their representative before God and who will, therefore, inherit eternal life and salvation. These two humanities are called elsewhere the seed of the woman and the seed of the serpent, the circumcised and the uncircumcised, the sheep and the goats, the wheat and the tares, etc.

When Jesus returns in glory, every human being shall be made to appear before our Creator – and when we appear before Him, there will be but two fundamental groups of men and two spokesmen. There will be those who stand with the First Adam and who say to God through their representative, “I have ruled my life by my own standards; I have been my own authority; I have lived for my glory not yours.” Then there shall be those who stand with the Second Adam and who say to God through their representative, “All glory be to You, O Lord; for you have created and redeemed me so I have lived for your glory not my own.”

So in which group will you be found? Will you stand with the First Adam? Will you stand in rebellion against God, choosing your own way and ignoring the commandments of God? Or will you stand with the Second? Will you stand in submission to God, believing in Jesus for forgiveness and, like Him, treasuring God’s commandments? These are our two options; these are the two spokesmen. One will speak for you; there is no third option.

Of course, there are those who try to fool God; those who unite themselves with the Second Adam, Jesus, in baptism but who really embrace the life of the First. But on the final day there will be no fooling God or others. He knows the Adam with whom you identify.

So today as we confess our sins, let me remind you to confess them in the Name of Jesus, trusting in Him as your representative. Only in this way shall we rise unto life on the Last Day. And as we confess, let us kneel before the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.