Allah is an Idol

December 27, 2015 in Bible - NT - 2 John, Bible - NT - John, Christmas, Ecclesiology, Islam, King Jesus, Politics
2 John 9–11 (NKJV)
9 Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.
Today is the first Sunday of Christmas – a glorious opportunity to continue celebrating the Incarnation of Jesus. John’s words today remind us that the Incarnation of Jesus is not just an interesting fact of history that is relatively unimportant; rather it is the reality that shapes the very meaning of the name “Christian.”
Truth matters. Hence, to reject the “doctrine of Christ” – by which John means the reality of the Incarnation, that the Word of God, He who was in the beginning with God and was God, took on human flesh and dwelt among us – is to reject God Himself. Those who profess faith in “God” but who reject God’s Son do not worship God but an idol. They may be sincere; they may be kind; they may be gracious; but they are not worshipers of the true and living God.
John insists on the inseparability of the Father and the Son. We cannot have the Father without the Son; nor can we have the Son without the Father. Jesus Himself declared, He who does not honor the Son does not honor the Father who sent Him” (Jn 5:22-23). Consequently, John forbids us from recognizing as brethren those who deny Jesus. If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds.
As you may know, Wheaton College was in the news a couple weeks ago for indefinitely suspending a professor for declaring that Muslims and Christians worship the same God. This action by Wheaton’s president Philip Ryken was encouraging. Like the Docetists whom John is addressing, Muslims worship an idol, they do not worship the Living God. Sura 4.171 in the Koran declares,
O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only one God; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector.
According to Islam, therefore, Jesus is not God. How then is it possible to confess in any meaningful way that Muslims and Christians worship the same God? One can only do so by repudiating the “doctrine of Christ” and ceasing to be a Christian in any meaningful sense. Allah is an idol; Yahweh is the Living God.
John’s words again remind us that we are called upon to worship the Jesus who has revealed Himself in history; we are to worship and serve the Jesus of revelation not the Jesus of our imagination. And this means drawing lines, making distinctions, and saying – what you are teaching is false.

As we come into the presence of God this day, therefore, we are summoned to come into His presence only in the Name of His Son Jesus, for there is one Mediator between God and men, the Man Christ Jesus. And reminded that truth matters, let us confess that we are often afraid to stand for truth and against error. And let us kneel as we confess our sins together.

The Bombing in Boston and God’s Justice

April 21, 2013 in Bible - OT - Deuteronomy, Bible - OT - Proverbs, Hell, Islam, Judgment, Meditations

Proverbs 20:26 (NKJV)
26 A wise king sifts out the wicked, And brings the threshing wheel over them.
Deuteronomy 19:11–13 (NKJV)
11 “But if anyone hates his neighbor, lies in wait for him, rises against him and strikes him mortally, so that he dies, and he flees to [a city of refuge], 12 then the elders of his city shall send and bring him from there, and deliver him over to the hand of the avenger of blood, that he may die. 13 Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you.
This past week national attention has been focused upon the tragic bombing in Boston during the marathon. Three killed and hundreds wounded. Two men sought in a city wide manhunt – one killed in a shoot out with the police and the other apprehended later. At such times it is fitting to consider what the Word of God has to say about justice and the punishment of crime.
Shortly after the second bomber was arrested the Boston police tweeted, “CAPTURED!!! The hunt is over. The search is done. The terror is over. And justice has won. Suspect in custody.” This was indeed good news – and worthy of celebration. But the police department should have known better than to call their arrest the triumph of justice. For as we all are often reminded, the mere arrest of a suspect is far from the accomplishment of justice.
In ancient Israel accused criminals would flee to cities of refuge – the equivalent of our jails – in order to await a fair trial and avoid the blood lust common in such tense times. But confinement to the city of refuge was not justice.  In order for justice to be served the individual must not only be arrested but tried swiftly and, if found guilty, punished in accordance with the severity of his crime. And it is this execution of justice that God declared would “put away the guilt of innocent blood in Israel that it may go well with you.” God’s blessing follows societies that practice justice.
But it is this that proves so difficult in our current legal system. As anyone who has found himself embroiled in our current legal system knows, justice is rarely served. Our legal system is in many respects broken and victims frequently suffer much while criminals escape justice. This is a blight on our national character and a sin for which the Lord on High will hold us accountable as a people.
It is the frustration of dealing with our defunct legal system that has led Senator Lindsey Graham to suggest that the Boston bomber be tried by a special court. Graham knows how frequently justice is foiled in our legal system and so has suggested some alternative. But is this not to confess that the whole system is broken and that we must, as a people, repent of the injustice of our legal system and begin to hold criminals accountable for their actions?
Solomon reminds us today, A wise king sifts out the wicked, And brings the threshing wheel over them. The reason that we are witnessing increasing crime in our streets is because of the failure of our legal system to administer justice. Justice administered quickly deters crime. But our judges have failed us – and, here’s the critical part, they have failed us because we ouselves have failed. We have sought to avoid justice; we have sought and are seeking to avoid accountability for our transgressions.
How often do we and our countrymen complain about God’s justice? We dispute the righteousness of His law; we grumble at his judgments; we take him to task for the judgment of hell; we demand why bad things happen to good people; we fancy ourselves upright and just and that God is the one who must answer for the problems in the world. In all these ways we adjudge ourselves unworthy to receive just decrees from our courts. We don’t want justice and so God has handed us over to unjust courts. And this reminds us that as a people we need to confess our sin to the Lord and seek His forgiveness in Christ petitioning him to restore justice to the land.

Muslim Demographics

June 7, 2009 in Islam, Trinity

Spoke this last Sunday about the implications of Trinitarianism for life and the contrast this makes with Islamic monotheism. As a spur for our passion for evangelizing Muslims would recommend watching the following video.

Let me encourage those interested in an excellent way to support evangelization among Muslims to consider supporting the Classical School of the Medes. See