When was Revelation written?May 6, 2020 in Bible - NT - Revelation, Church History, Israel, King Jesus, Politics
With Palm Branches in their HandsApril 14, 2019 in Bible - NT - Revelation, Easter, Liturgy, Lord's Day, Meditations, Worship
Revelation 7:9–12 (NKJV)
9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying: “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.”
Today is Palm Sunday, the day on which our Lord Jesus entered into Jerusalem and was acclaimed the long-awaited Messiah by the people of Israel. To celebrate Jesus’ entrance into the city, they gathered the branches of palms, laid some upon the road and waved others in the air, rejoicing in His arrival. In Christian history, we have called this event Jesus’ Triumphal Entry.
In Revelation 7 this vision of praising God with the waving of palm branches is repeated. John beholds an immense multitude standing before the throne of God and before the Lamb of God. They are clothed in white robes which point to the forgiveness of sins through the shed blood of Jesus (cf. 7:14). And in their hands are palm branches. So why palms? Why have we distributed palms in worship today so that your children can disturb you with them during the service?
The Dictionary of Biblical Imagery notes that throughout the Old Testament, “the palm tree was associated with the oasis, a place of fertility in the midst of the wilderness. It provided food in the form of the date, and its sap could be used as a sweetener or for making wine… the palm frequently connoted fertility and blessing” (622). Consequently, the righteous are compared to the palm in Psalm 92:12-13 –
The righteous shall flourish like a palm tree, He shall grow like a cedar in Lebanon. Those who are planted in the house of the LORD Shall flourish in the courts of our God.
The palm tree makes its way into the construction of the Temple. Palm trees were carved into the walls and doors of Solomon’s temple according to 1 Kings 6:29, 32, and 36. Later in Ezekiel’s vision of God’s glorious Temple, he describes the palms that decorated each of the gateways and gateposts of the Temple – likening the Temple to a fruitful garden, like the Garden of Eden, a place where God’s blessing dwells.
So when John beholds the righteous, clothed in white robes and carrying branches of palm in their hands, it is this vision of fruitfulness and delight that he wishes to communicate to us. We are palm trees adorning the temple of the Living God. So the righteous cry out, while waving their palms, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And the angels join in the praise, “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.”
Then the angels explain the significance of the palms with these words, “They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters [in other words, He will lead them to oases where palm trees grow]. And God will wipe away every tear from their eyes” (Rev 7:16-17).
So as we enter into worship this Palm Sunday, waving our branches of palm, let us rejoice that our Lord Jesus has given Himself for us, He has shed His blood that we might stand before our God clothed in garments of white and that we might be fruitful palm trees, reflecting the fruitfulness of our God. The only way that we can be here in such joy is by confessing our sin, our need for the cleansing blood of Christ, and our need for His empowering grace. So let us confess our sins to the Lord and rejoice in His goodness. Let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.
Why kneel in worship?February 5, 2017 in Bible - NT - Mark, Bible - NT - Revelation, Bible - OT - 1 Kings, Bible - OT - Psalms, Ecclesiology, Liturgy, Meditations, Worship
The Devil conquered by Jesus’ Death and ResurrectionMarch 13, 2016 in Bible - NT - 1 John, Bible - NT - Hebrews, Bible - NT - Revelation, Easter, Good Friday, Meditations, Postmillennialism, Satan
What is your only comfort in life and in death?February 19, 2015 in Bible - NT - Revelation, Bible - NT - Romans, Bible - OT - Genesis, Bible - OT - Isaiah, Bible - OT - Psalms, Church History, King Jesus, Newsletter, Providence
What is your only comfort in life and in death? Have you considered the answer to this question? Life is of course full of many comforts. I like my home, my car, my hot showers and plenteous food. I rest in the embrace of my wife, the laughter of my kids, and the affection of my parents. All these are comforts in life – but they are not comforts that carry over with us into death. They are comforts that leave when the blackness of death envelops us. So what is your only comfort in life and in death?
Many think, vainly, that death itself is a comfort, a land of forgetfulness. But death is no comfort to the one who is not reconciled to God. Death brings no release from suffering for the one who hates or is indifferent to God; it brings only an instantaneous and blinding confrontation with perfect holiness and justice and love – a confrontation that will condemn any man or woman not forgiven through the shed blood of Jesus Christ. Death is not a comfort; it is an enemy.
What is your only comfort in life and in death? If you know anything of the Reformed tradition, you perhaps know that this is the first question of the Heidelberg Catechism. The Heidelberg Catechism was written around AD 1563 for the instruction of German Reformed believers, especially children, in the basics of the faith. Its answer to this question is one of my favorites.
Question #1: What is your only comfort in life and in death?
A: That I, with body and soul, both in life and in death, am not my own, but belong to my faithful Savior Jesus Christ, who with his precious blood has fully satisfied for all my sins, and redeemed me from all the power of the devil; and so preserves me that without the will of my Father in heaven not a hair can fall from my head; yea, that all things must work together for my salvation. Wherefore, by his Holy Spirit, he also assures me of eternal life, and makes me heartily willing and ready henceforth to live unto him.
Now that, brothers and sisters, is comfort for life and death. I am not my own but belong to my faithful Savior Jesus Christ. He has given Himself for me and, what’s more, so rules over all things that nothing happens in my life that is not for my ultimate good, for my salvation. And this “all things” includes the false accusations of my enemies (Is 50:7-9), the wounds of my friends (Gen 50:20), the failings of my physical and mental health (Ps 73:25-26), etc. All things come to me from my loving Father in heaven who has designed and crafted each event just for me – including the time of my death (Rom 8:28; Rev 1:17-18). Thanks be to God for such comfort.
My daughter has written a thesis on eschatology for her persuasive speech this year. In the midst of her research she had a number of questions – here are a few and my answers.
1. When looking at the 1000 years in Revelation 20, it isn’t literal so is it “prophetic” or something else?
They imply that near the end of Christ’s triumphant rule there will be a brief rebellion by Satan and his hosts which will be overcome by Christ’s return in glory.
You might listen to my sermon here for a description of Revelation 20. You can download the pdf notes for the sermon there as well.
Why Kneel in Worship?January 11, 2015 in Bible - NT - Revelation, Bible - OT - 1 Kings, Bible - OT - Psalms, Ecclesiology, Liturgy, Meditations, Rome, Tradition, Worship
The Public Reading of ScriptureJanuary 12, 2014 in Bible - NT - 1 Timothy, Bible - NT - James, Bible - NT - Revelation, Lord's Day, Meditations, Tradition, Word of God, Worship
13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching.