The Son of God with PowerApril 12, 2020 in Bible - NT - Romans, Church Calendar, Easter, Eschatology, Glorification, King Jesus, Meditations, Politics, Postmillennialism, Resurrection, Sovereignty of God, Worship
Romans 1:1-4 (NKJV)
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have new life, forgiveness, and peace with God – all because of the resurrection.
It is this world transformation that Paul highlights in the introduction to his letter to the Romans. After assuring us that Christ’s coming was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead.
As we have been learning in our series on the Biblical Hope, Paul is telling us that Jesus not only had a claim to the throne of His father David but that He has now been installed as King in fact. He was born of the seed of David – in other words, he had the natural right to rule as God’s King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim does not make one king and Charlie never had the power. But not only was Jesus born to be King – not only did he have a rightful claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power. He is now seated upon His throne, ruling as God’s King, and will continue to rule until all His enemies are subdued beneath His feet.
So what is the significance of Easter? On this day we celebrate the coronation of our King. Nearly two thousand years ago Jesus was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. All authority in heaven and on earth has been given to Him. Jesus is Lord; Jesus reigns.
And so as we come to this Easter on which we are worshiping together virtually, unable to gather together as we would wish, unable to breakfast together as is our wont, unable to commune together at the Table of the Lord, let us remember that this hard providence comes to us from the hand of our Risen and Exalted King. Not one hair falls from our head apart from His will; how much more does this inability to gather together on Easter come from Him?
So what does He intend? First, He intends to remind us what our sin deserves. While we often take sin lightly and don’t suppose the evil great, our exalted King Jesus uses such hard providences to teach us to measure its nature rightly. All have sinned and fallen short of the glory of God and death in all its forms – death which is separation, isolation – is the just consequence of our sin. Let us embrace it; let us acknowledge it.
Second, He intends to remind us of the greatness of His mercy toward us His people. Jesus endured separation from His Father, from the Father who had never turned His face away from Him throughout His life, in order that we no longer have to be separated from God. Through faith in Jesus Christ, we are reconciled to God and assured that if God is for us, nothing can be against us. Can this virus separate us from one another for a time? Yes. Can it separate us from the love of God in Christ Jesus our Lord? Never.
So as we enter into the presence of our Risen and Exalted King, Jesus, let us not harden ourselves in our sin; let us bow the knee and acknowledge our guilt, seeking His forgiveness. And having received the forgiving grace of God through faith in Christ, let us rejoice in His mercy. Reminded that Jesus is Lord, let us kneel as we are able and confess our sins to the Lord. We will have a time of silent confessions followed by the corporate confession in your order of service. (Our confession this morning is an acknowledgement of the ways we have broken each of the Ten Commandments.)
The Heart of UnbeliefAugust 11, 2019 in Apologetics, Atheism, Bible - NT - Romans, Church History, Confession, Eschatology, Human Condition, Meditations, Politics
Romans 1:18–23 (NKJV)
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.
When nations apostatize and reject the Living God, they imagine that they can do so with impunity. They say, “The Lord does not see, nor does the God of Jacob understand” (Ps 94:7). But this is a delusion. God sees and understands – and, as the Righteous Judge, He deals with these peoples in a predictable manner, a manner that Paul outlines in Romans 1. Peoples who reject the Living God descend from unbelief into idolatry into immorality into unnatural homosexual lusts and thence into utter debasement and societal instability. In other words, civilization is the fruit of faith whereas barbarism is the fruit of unbelief.
Paul begins his discussion of God’s dealings with unbelieving man at the fountainhead: unbelief itself. God’s wrath is revealed from heaven against all ungodliness and unrighteousness of men because all men know God and yet they suppress that knowledge in unrighteousness. This is why, Scripturally speaking, the dilemma of the ignorant native who has never heard the Gospel and who is condemned for refusing to believe in Jesus is fictitious. The native isn’t guilty for refusing to believe in Jesus – he is guilty because he refuses to listen to his own conscience and to worship the God he knows created him. Our basic problem as human beings is not that we have failed to trust in Jesus for salvation. Jesus is the solution to our problem. Our problem is our sin. We have rebelled against God and we know it.
Paul writes that “although they knew God, they did not glorify Him as God, nor were thankful…” Even in our unbelief, we all know God and we do two things: first, we refuse to glorify God as God and, second, we refuse to give thanks to Him. So let’s consider these two things.
First, we refuse to glorify God as God. Unbelief fails to worship the God who is worthy of all praise. We will offer praise to sticks and stones; we will bow down before idols of our own devising; we will pray to our ancestors; we will deify the state and look to government to save us; we will act as a law unto ourselves; anything to avoid praising the Living God who has created heaven and earth and who speaks to us in our conscience. In our unbelief, we refuse to glorify God as God.
Second, we refuse to give thanks to God. At its heart, unbelief is ungrateful. We will pretend that all we have and all we are is the gift of some other god, or the fruit of our own labor, or the gift of the fatherland, or an inheritance from family, or a random happen-chance; anything to avoid giving thanks to the Living God who has given us life, breath, and all things. In our unbelief, we refuse to give thanks to God.
So if the heart of unbelief is a refusal to worship God as God and a refusal to give Him thanks, then what ought to characterize those who claim to believe? The heart of belief is a willingness to glorify God as God – to worship Him faithfully – and to give thanks to Him for all His many gifts. And this is why we have gathered here this day. We have gathered to glorify God as God and to give Him thanks.
So as we gather in His presence, if you have lived thus far in unbelief, refusing to glorify God as God and refusing to give Him thanks, then let me urge you to repent, to confess your sin in Jesus’ Name, and to seek God’s forgiveness – Jesus is the solution to your problem. If, on the other hand, you have already believed, then let us too bow before our God in humility, acknowledging that we often fail to glorify Him as is His due and to give Him thanks as we ought. And as you are able, let us kneel before the Lord as we confess our sins to Him. We will have a time of silent confession, followed by the corporate confession found in your bulletin.
Psalm 75:4-7 (NKJV)
4 “I said to the boastful, ‘Do not deal boastfully,’ And to the wicked, ‘Do not lift up the horn. 5 Do not lift up your horn on high; Do not speak with a stiff neck.’” 6 For exaltation comes neither from the east Nor from the west nor from the south. 7 But God is the Judge: He puts down one, And exalts another.
This morning we continue centering upon the psalms for worship – we find ourselves in Psalm 44. Psalm 44 is a song of lament and petition; the psalmist wonders why God has failed to act, failed to rise up and defend His people. In order to set some context for that Psalm, I have directed our attention to Psalm 75 for our exhortation.
Psalm 75 celebrates that God is the Judge. God raises up one and casts down another. It is God who is the Lord – who rules in the affairs of men and nations. What then is our duty and responsibility as men and nations? Our duty and responsibility is to humble ourselves before Him and to honor Him. Why? Because He swears that He will destroy all those who are proud and stiff necked. He will judge – He will raise up the humble and put down the proud.
The Scriptures remind us frequently that God hates pride. God is opposed to the proud but gives grace to the humble (James 4:6). The proud man is he who will not bow the knee to God and acknowledge his dependence, on the one hand, and his sins and errors, on the other. “Everyone proud in heart is an abomination to the LORD; Though they join forces, none will go unpunished” (Proverbs 16:5). Pride is often associated, as in our psalm, with a stiff neck – the stiff necked man is he who hardens himself to reproof. Solomon warns in Proverbs 29:1, “He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.” Either welcome the Lord’s reproof and correction now while there is opportunity to change and repent or you will suffer eternally in hell. Cultivate humility and shun pride.
So what does this mean for each of us? First, gentlemen, are you cultivating relationships that provide you with accountability and correction? If you are married, do you listen to the wisdom of your wife and treasure the gift that God has given you in her? Married or unmarried, have you established relationships with other men who can correct you and exhort you? Men to whom you are directly accountable? Men whose wisdom and maturity challenge you to be more faithful, more holy, more responsible? If not, do so.
Second, ladies, are you cultivating relationships that provide you with accountability and correction? If you are married, do you listen when your husband endeavors to correct you, honoring him for the office he holds? Married or unmarried, have you sought out relationships with other women who will speak the Word of God to you and not comfort you in your sin and complaint? Women to whom you are directly accountable? Women whose wisdom and maturity challenge you to be more faithful, more holy, more responsible? If not, do so.
Finally, children, are you listening to the correction and rebuke that you are receiving from your parents in the fear of God? God has put them into your life so that you can develop into godly, humble young men and women. So beware hardening your neck; beware the hand of pride that would lead you to say, “I know better! I don’t need correction. No one can tell me what to do.” Are you cultivating an obedient and humble heart? Surrounding yourself with friends whose humble obedience to their parents challenges you to be more faithful, more holy, more responsible? If not, do so.
Reminded that this is our calling as the people of God – to be humble and open to correction – let us kneel and confess that we have often been proud and froward instead. We will have a time of silent confession followed by the corporate confession found in your bulletin.
Great is the Truth and It Shall Prevail!October 25, 2015 in Bible - OT - Psalms, Eschatology, Meditations, Politics, Postmillennialism
The Nations Will Worship GodOctober 11, 2015 in Bible - OT - Psalms, Eschatology, Meditations, Postmillennialism, Singing Psalms, Worship
2 Sing out the honor of His name;
Make His praise glorious.
3 Say to God,
“How awesome are Your works!
Through the greatness of Your power
Your enemies shall submit themselves to You.
4 All the earth shall worship You
And sing praises to You;
They shall sing praises to Your name.” Selah
All the earth shall worship You
And sing praises to You;
They shall sing praises to Your name.”
Sing out the honor of His name; Make His praise glorious.
Say to God, “How awesome are Your works!
The Blood of the MartyrsFebruary 18, 2015 in Cross of Christ, Eschatology, King Jesus, Martyrdom, Politics
This was a moving tribute to the Christians who were recently martyred in Egypt. “The blood of the martyrs is seed.” Tertullian
My daughter has written a thesis on eschatology for her persuasive speech this year. In the midst of her research she had a number of questions – here are a few and my answers.
1. When looking at the 1000 years in Revelation 20, it isn’t literal so is it “prophetic” or something else?
They imply that near the end of Christ’s triumphant rule there will be a brief rebellion by Satan and his hosts which will be overcome by Christ’s return in glory.
You might listen to my sermon here for a description of Revelation 20. You can download the pdf notes for the sermon there as well.
My daughter is doing a research paper on postmillennialism. She asked me the other day whether ethnic Israel has a place in God’s plan and if we’re anti-Zionists. So here’s my quick response:
But remember that the Church is the Israel of God in the NT – see Gal 6:16 and Phil 3:2-3 and 1 Pet 2:9ff and Eph 2:11-22. So are we “anti-Zionists”? Depends on what you mean: the Church is biblically Mt. Zion, the city of the Living God. So we are pro-Zionists in so far as we labor and strive to build up the Church.
If the question is, “Should we support ethnic Israel as a matter of biblical and theological necessity?” then I think that the answer is NO. That will make me an anti-Zionist in some minds because they define “Zion” as the physical city of Jerusalem. But Paul makes clear that the Church is the heavenly Jerusalem, the reality to which the earthly Jerusalem only pointed (Gal 4:21-31).
All of this is, in my mind, separate from the political question, “Should America favor Israel to the other Middle Eastern countries?” To that question I may or may not answer yes as a Christian – personally I answer Yes. But I do so because the nation Israel supports biblical values more faithfully than other Middle Eastern countries not because ethnic Israel is God’s elect people. The Church is God’s elect people (1 Pet 2:9-10).