Habituated to the Contempt of Death

April 12, 2021 in Bible - NT - 1 Corinthians, Church Calendar, Church History, Easter, Meditations, Quotations, Resurrection, Trials

1 Corinthians 15:51–57
51Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53For this corruptible must put on incorruption, and this mortal must put on immortality. 54So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” 55“O Death, where is your sting? O Hades, where is your victory?” 56The sting of death is sin, and the strength of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.

 Last week we celebrated Easter. But lest we think we can exhaust the glory of Easter with one day of worship, the Church has historically celebrated this period of time as Eastertide – so today is the 2nd Sunday of Easter. Jesus’ resurrection inaugurates a season for rejoicing! Jesus has risen from the dead! And this means that for all those who believe in Him our bodies likewise will be raised.

It is this theme upon which Paul dwells in our text today. This corruptible body shall pass through the furnace of death and be raised incorruptible; this mortal body shall pass through the furnace of death and be raised immortal. And when this has happened, when at the Last Day Christ has returned in glory and raised us from the dead and transformed us into His own image – righteous, incorruptible, immortal – then shall come to pass the promise of Scripture, “Death is swallowed up in victory.”

So what does this mean? It means that we can have immense hope and confidence in the face of death itself and in the face of all death’s minions – sickness, pain, torture, persecution, hardship, trial. None of these things have the last word – the last word belongs to Jesus and to life. As horrible as death is, as devastating as it is, death is a conquered foe. Jesus rose from the dead; Jesus dealt death a death blow. We now live in sure and certain hope of the resurrection of the dead; because Christ has risen, we too shall rise. As Paul declares, “Thanks be to God who gives us the victory through Christ Jesus our Lord.”

It is this confidence in the face of death that enables us to fulfill the twofold task that Jesus has entrusted to us as His disciples. On the one hand, Christ calls us to lead lives of godly sincerity and purity no matter what opposition we may face, no matter what others may think or say. On the other hand, while living this way, Christ does not permit us to retreat into a little hovel but calls us to engage all the nations of the earth with the message of the Gospel, to be the light of the world. He calls us to stand against the world on behalf of the world. So how can we accomplish such a task? The early church historian Eusebius writes:

[To accomplish this twofold task] the strongest conviction of a future life was necessary, that [we] might be able with fearless and unshrinking zeal to maintain the conflict with… error: a conflict the dangers of which [we] would never have been prepared to meet, except as habituated to the contempt of death.

We are called to maintain the truth of God against all opposition with fearless and unshrinking zeal. We can only accomplish this when habituated to the contempt of death. And what is it that habituates us to such contempt? Deep meditation on the resurrection of our Lord. Jesus has died and risen again “that He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Heb 2:14-15). Jesus has risen from the dead to free us from the fear of death. Hence, “God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Tim 1:7). So what should characterize our lives? “A fearless and unshrinking zeal” to maintain the truth of God against all opposition – whether from our own flesh or from the world or from the devil himself. Congregation of the Lord, Christ is Risen! (He is Risen indeed!)

So reminded this morning of the power of Christ’s resurrection but no doubt reminded also that we frequently are fearful and shrinking rather than fearless and unshrinking, let us kneel and confess our lack of faith to the Lord. We will have a time of silent confession followed by the corporate confession that is found in your bulletin.

What Happens in Baptism?

February 28, 2021 in Baptism, Bible - NT - 1 Corinthians, Children, Faith, Liturgy, Meditations, Sacraments

1 Corinthians 12:12–13 (NKJV)
12For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.

Later in the service we have the privilege of welcoming ——– into membership and then baptizing their son —– into the body as well. ——- dad, Alan Burrow, who is the pastor of our sister church in Meridian, Idaho will be assisting with the baptism and so I wanted to say a couple words about baptism for our exhortation today.

We see here in Paul’s letter to the Corinthians that baptism connects us not only with the Triune God in whose Name we are baptized but also with the body of Christ, with the Church. In baptism, the Spirit unites us with Christ and with one another, that together we may worship the Father and experience the transforming work of the Spirit.

In Biblical Theology sacraments are visible words not magic talismans. Even as God speaks to us in His written Word, the Bible, so He speaks to us in visible words, in covenant signs and seals – what we call sacraments or ordinances. One of the earliest covenant signs was the rainbow – God placed the rainbow in the sky as the sign of the covenant that He made with Noah (cf. Gen 9:12). The rainbow visibly proclaims God’s promise that He will never again flood the earth. Every time we see the rainbow, God invites us to believe His promise and trust Him. In other words, the rainbow isn’t our word to God but God’s word to us.

What is true of the rainbow is also true of baptism: it is primarily God’s Word to us, not our word to God. This is why Paul uses the passive voice to describe baptism, “For by one Spirit we all were baptized into one body…” We were baptized; we didn’t baptize ourselves. Why not? Because, first and foremost, baptism is God’s act, God’s word, not my act, my word. In Paul’s words, it is the Spirit who baptizes us into the body of Christ. Hence, the human agent who baptizes us represents God Himself. When Alan comes forward to baptize —— today, he does so not primarily as —–‘s grandfather, as wonderful as that is, but as a minister of the Gospel, a representative of Christ Himself. Robert Rayburn explains:

The reason why no one [but the minister] baptizes someone in our churches… is so that it be absolutely clear that baptism is not our act; it is Christ’s…. Suppose we were to have an infant baptism here next Lord’s Day: and suppose on this moment alone of all the moments in the history of the Church since the ascension of the Lord Jesus Christ this was a sacrament by sight and not by faith: Just as the minister was prepared to begin, with a loud, tearing sound the roof of the building parted; and lo and behold, the Lord Christ Himself descended to where I am standing right now… He took the baby in His arms and He pronounced the Divine Triune Name over the child and made the promise of His Gospel and covenant to this child by name and then by name summoned him or her to the life of faith and godliness and consecration… Then He blessed the child and poured water on its head and ascended back into Heaven and with a loud crash the ceiling came back to where it was before and everything was as it was.

Let me tell you a few things that would be inevitably true. One is that that child, though he or she would be too young to have any personal recollection of that moment, would remember his Baptism forever and better than he would remember any other event in his life because scarcely a day would pass without his parents telling him what happened in the church when he was three weeks old and what the Lord Christ said and demanded and promised. He would live as he grew up—at 3, at 4, at 6, at 8, at 12, at 18, at 26—he would live under the specter and under the mercy, the glory of Baptism. His whole life would be colored and shaped and formed by it. That’s what Baptism is. That’s exactly what happens in the Baptism of a child or adult when it happens in this church. The only difference is that it is by faith that you see it and not by sight.

Baptism, therefore, is an invitation to trust God’s Word; it is a call to faith. In baptism, God speaks to each of us individually. He claims us as His own and promises us forgiveness and newness of life through faith in His Son. Consequently, baptism is not only for adults but also for our children – for God graciously claims them as His own and gives them His promises as well. Today, therefore, God speaks to —– and assures him that His promise of forgiveness and renewal is for him; even as He spoke to you in your baptism and made the same promise to you.

So reminded that in baptism God claims us as His own, puts His Name upon us, and summons us to trust Him and to walk in newness of life, let us confess that we often respond to His Word with unbelief. We often despise our baptism and forget the call that He has issued to us in it. Hence, we have need of His forgiving and cleansing grace as even our baptism signifies. And, as we confess, let us kneel as we are able and seek the Lord’s forgiveness. We will have a time of silent confession followed by the corporate confession in your bulletin.

Two Humanities

May 26, 2019 in Bible - NT - 1 Corinthians, Easter, Faith, Glorification, Meditations, Resurrection

1 Corinthians 15:20–26 (NKJV)

20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death.

Today we continue to meditate on 1 Corinthians 15 in celebration of Eastertide, the time of year when we are invited to give special focus to the significance of Easter, the significance of Jesus’ resurrection from the dead.

In our text Paul reveals the indissoluble connection between the resurrection of Jesus and our resurrection. Because Jesus has risen from the dead, we shall rise from our graves. Jesus came, Paul tells us, as a Second Adam, the head of a new and renewed humanity. While the sin of the First Adam plunged himself and all humanity into death and judgment, the resurrection of the Second Adam, Jesus, brings new life not only to Himself but to all those who are in Him.

What this means is that throughout history there are two humanities: those who have the First Adam as their representative before God and who will, therefore, face death and judgment; and those who have the Second Adam as their representative before God and who will, therefore, inherit eternal life and salvation. These two humanities are called elsewhere the seed of the woman and the seed of the serpent, the circumcised and the uncircumcised, the sheep and the goats, the wheat and the tares, etc.

When Jesus returns in glory, every human being shall be made to appear before our Creator – and when we appear before Him, there will be but two fundamental groups of men and two spokesmen. There will be those who stand with the First Adam and who say to God through their representative, “I have ruled my life by my own standards; I have been my own authority; I have lived for my glory not yours.” Then there shall be those who stand with the Second Adam and who say to God through their representative, “All glory be to You, O Lord; for you have created and redeemed me so I have lived for your glory not my own.”

So in which group will you be found? Will you stand with the First Adam? Will you stand in rebellion against God, choosing your own way and ignoring the commandments of God? Or will you stand with the Second? Will you stand in submission to God, believing in Jesus for forgiveness and, like Him, treasuring God’s commandments? These are our two options; these are the two spokesmen. One will speak for you; there is no third option.

Of course, there are those who try to fool God; those who unite themselves with the Second Adam, Jesus, in baptism but who really embrace the life of the First. But on the final day there will be no fooling God or others. He knows the Adam with whom you identify.

So today as we confess our sins, let me remind you to confess them in the Name of Jesus, trusting in Him as your representative. Only in this way shall we rise unto life on the Last Day. And as we confess, let us kneel before the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Centrality of the Resurrection

May 19, 2019 in Bible - NT - 1 Corinthians, Church History, Easter, Ecclesiology, Glorification, Resurrection

1 Corinthians 15:12–19 (NKJV)

12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.

As part of our celebration of Eastertide, I’ve selected these words from 1 Corinthians 15 to help us meditate on the significance of Jesus’ resurrection. As we approach Paul’s words, we must beware lest we drift into auto-pilot and simply assume that we know what Paul is saying. We might be tempted to assume, for example, that Paul is defending the significance of Jesus’ resurrection. “Paul’s point is that Jesus really rose from the dead and that this is what guarantees our forgiveness.” If we assumed this, however, we would be wrong. While Jesus’ resurrection is central to Paul’s whole argument, it is not Paul’s point in these verses.

So what is his point? Paul’s point is not that Jesus rose from the dead but that all other human beings are going to rise from the dead. You see the Corinthians weren’t denying that Jesus had risen from the dead; they were denying that the rest of us would rise from our graves. Listen to Paul again: Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead [generally, at the end of history]? But if there is no resurrection of the dead, then Christ is not risen.

Notice that Paul is endeavoring to highlight the inconsistency of the Corinthians’ beliefs. If there is no resurrection at the end of history; if the dead will not be raised when Christ returns again in glory, then neither did Jesus rise from the dead. Why? Because Jesus’ resurrection is the guarantee that every human being will rise from his tomb and stand before God. Jesus is, as Paul says elsewhere, the firstfruits of those who have fallen asleep. His resurrection is God’s pledge of the resurrection of all men. So note Paul’s argument: if we deny the general resurrection then we must, of necessity, deny Jesus’ resurrection. And if we deny Jesus’ resurrection, then we are still in our sins and without hope. But Jesus has risen from the dead; therefore, there will be a general resurrection.

In the modern American church we stand in dire need of re-reading these verses. We have gone on auto-pilot. We imagine that we can teach that Jesus rose from the dead and simultaneously teach that our ultimate destiny as human beings is to go to heaven when we die. But this is not the Gospel; this is not the Christian hope for the future; this is not the meaning of Easter. Our hope is that we shall emerge from our graves just like Jesus. So our confidence is that the bodies of those who have fallen asleep in Christ have not perished but that they do rest in their graves until the resurrection. We are not to be pitied; for we have not only in this life placed our hope in Jesus; there shall be a resurrection of the just and the unjust – Jesus’ resurrection is proof.

Paul’s words today remind us that it is not only our actions that are sinful; sometimes our ideas are sinful as well. We can embrace ideas that are erroneous and dangerous. The Corinthians were tempted to do so. So when God in His grace and mercy shines the light of truth on our error and corrects us, corrects our thinking, what ought we to do? We ought to confess our error, ask God’s forgiveness for our folly, and rely upon the sacrifice of Jesus to make us right with God despite our erroneous ideas. Jesus is the sacrifice for our sinful ideas even as he is the sacrifice for our sinful actions. Praise God this is so.

And so reminded that our ideas are often sinful and dishonoring to our Creator, let us confess our sin to the Lord, seeking His forgiveness through Christ. And, as you are able, let us kneel as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

History is Foundational

May 5, 2019 in Bible - NT - 1 Corinthians, Church History, Easter, Ecclesiology, Meditations

1 Corinthians 15:3–8, 12-14 (NKJV)

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7 After that He was seen by James, then by all the apostles. 8 Then last of all He was seen by me also, as by one born out of due time…12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty.

The American Presbyterian historian and theologian J. Gresham Machen wrote his classic work Christianity and Liberalism to expose the massive chasm that separates these competing religious beliefs. In his day liberalism was just beginning its infiltration of American mainline churches. Machen warned that liberalism is not merely a corrupted Christianity, it is no Christianity at all. As one proof of his thesis, Machen noted that in liberalism Jesus’ resurrection is historically unimportant; what truly matters is not that Jesus rose from the dead but that Jesus lives on in each of our hearts. In other words, for liberalism experience not history is foundational.

As Machen correctly perceived, this notion is entirely foreign to Christianity. Christiantiy is not merely a system of dogmas or teachings, but a declaration of events that have theological and experiential significance. Christ died and rose again – that is history. Jesus did not swoon or get spirited away or exchange places with someone else. He actually died on a cross outside Jerusalem while Pontius Pilate served as governor of the Roman Empire in Judea. After three days, He rose from the dead and was seen by Cephas, the Twelve, 500 brethren at one time, James, all the apostles, and, finally, Paul himself. The Gospel is rooted in history, rooted in reality.

So why did Christ die and rise again? The answer to that question is theological. He died, Paul says, for our sins (15:3); He died to endure the punishment that our sins deserve. Then He rose from the dead to conquer death and free us from fear, to transform our experience. Our experience, therefore, depends upon history. Without the death and resurrection of Jesus in history, Paul tells us, “our preaching is empty and your faith is also empty” (15:14). In other words, in Christianity, history not experience is foundational.

In our broader culture, however, theological liberalism has won the day. Hence, we are constantly barraged by the claim that religion is primarily subjective, primarily a matter of personal experience. Religions are simply various ways of meeting the subjective needs of their followers; each religion is merely a record of the private, personal experiences of its adherents; hence, no religion is objectively true or false, just different. There are different strokes for different folks. Experience not history is foundational.

Christianity rejects this exaltation of subjectivity, of experience, over objectivity, over history. The Gospel is an announcement of something that objectively happened and that objectively changed the course of human history. Christianity is not just the record of private religious experiences; it is a public declaration: Jesus died, was buried, and then rose again; so all men and nations are called to confess that Jesus is Lord; He is God’s Anointed One.

So reminded that if we are to approach God it must be on the basis of truth, of something that really happened, and not just on the basis of our sincerity, of our personal experience; reminded that we must approach God through Jesus who died and rose again for our sins, died and rose again to reconcile us to God, let us kneel and confess our sins to God. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Death, thou shalt die!

April 28, 2019 in Bible - NT - 1 Corinthians, Church Calendar, Easter, Evangelism, Meditations, Resurrection

1 Corinthians 15:51–57 (NKJV)

51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” 55 “O Death, where is your sting? O Hades, where is your victory?” 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

 Last week we celebrated Easter. But lest we think we can exhaust the glory of Easter with one day of worship, the Church has historically celebrated this period of time as Eastertide – today is the 2nd Sunday of Easter. Jesus’ resurrection is far too significant an event to be celebrated only one day – it inaugurates a season for rejoicing! Jesus has risen from the dead! And this means that for all those who believe in Him our bodies likewise will be raised.

It is this theme upon which Paul dwells in our text today. This corruptible body shall pass through the furnace of death and be raised incorruptible; this mortal body shall pass through the furnace of death and be raised immortal. And when this has happened, when at the Last Day Christ has returned in glory and raised us from the dead and transformed us into His own image – righteous, incorruptible, immortal – then shall come to pass the promise of Scripture, “Death is swallowed up in victory.” Or, in the 17th century English poet John Donne’s famous words, “Death thou shalt die.”

In other words, brothers and sisters, we have immense hope. Death is not the final word. As horrible as death is, as devastating as it is, death is a conquered foe. Jesus rose from the dead; Jesus dealt death a death blow. We now live in sure and certain hope of the resurrection of the dead; because Christ has risen we too shall rise.

So what does this mean? It means that we can have immense confidence in the face of death itself and in the face of all death’s minions – sickness, pain, torture, persecution, hardship, trial. None of these things have the last word – the last word belongs to Jesus and to life. As Paul declares, “Thanks be to God who gives us the victory through Christ Jesus our Lord.”

We stand in great need of such confidence given the twofold task that has been entrusted to us as Christ’s disciples. On the one hand, Christ calls us to lead lives of godly sincerity and purity no matter what others may think or say. On the other hand, while living this way, Christ calls us to engage all the nations of the earth with the message of the Gospel not retreat into a little hovel. We have to stand against the sinfulness of the world for the life of the world. What could possibly enable us to accomplish such a task? Listen to the father of church history, the 4th century church historian Eusebius:

[To accomplish this twofold task] the strongest conviction of a future life was necessary, that [we] might be able with fearless and unshrinking zeal to maintain the conflict with Gentile and polytheistic error: a conflict the dangers of which [we] would never have been prepared to meet, except as habituated to the contempt of death.

The only way we can accomplish our twofold task is as habituated to the contempt of death. And how can we be so habituated? By meditating on the glory of Christ’s resurrection. Even as Christ rose from the dead, we too shall rise. The power of death has been broken. So what should characterize our lives? A fearless and unwavering zeal to maintain the truth of God against all opposition – whether from our own flesh or from the world or from the devil himself. Congregation of the Lord, Christ is Risen! (He is Risen indeed!)

So reminded of the power of Christ’s resurrection but no doubt reminded also that we frequently are fearful and wavering rather than fearless and unwavering, let us kneel and confess our lack of faith to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Resurrection and Immorality

April 21, 2019 in Bible - NT - 1 Corinthians, Easter, Homosexuality, Love, Meditations, Resurrection, Sexuality

1 Corinthians 6:13–20 (NASB95)

13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 14 Now God has not only raised the Lord, but will also raise us up through His power. 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

Throughout my ministry, I have made it one of my goals to articulate the significance of Easter, the most momentous of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the most world transforming event in all human history, the resurrection of Jesus from the dead. Jesus’ resurrection frees us from the fear of death by securing our hope in the face of death: because Christ has risen from the dead, we too shall rise from the dead. This is our hope.

But it is precisely this hope that is being undermined in the broader Christian world with our inordinate emphasis upon going to heaven when we die. Rather than proclaim the hope of the resurrection, we proclaim the hope of heaven. This is no minor difference. The New Testament repeatedly links the resurrection of Jesus with our resurrection. Consequently, if we start denying or tinkering with our resurrection, we will inevitably end up reinterpreting Jesus’ resurrection and/or the significance of it.

Perhaps you have seen in the news this past week the controversy surrounding the decision by Taylor University, a Christian university in Indiana, to invite Vice President Mike Pence to speak at their commencement. Over 3,300 people, many former students, have signed a petition to get Pence’s invitation rescinded because of his outspoken opposition to homosexual behavior and same-sex mirage. Thankfully the university is refusing to comply. But here’s the thing to note: many of the critics are professing Christians. They claim the name of Jesus and yet want to excuse and extol sexual sin.

Let me suggest that this has happened, in part, because of our inordinate focus upon the immortality of the soul and the hope of heaven. If Christianity is just a nice set of ideas about the immaterial part of our body called the soul, then what do our bodies really matter? Isn’t all that matters what happens with our soul, with what happens inside? Can’t my soul be pure regardless what I do with my body? Why does the body matter? As some among the Corinthians seem to have been justifying their sin, “Food is for the stomach and the stomach is for food, but God will do away with both of them.” We don’t need to worry about the body.

Paul responds forcefully. He writes to the Corinthians, “Yet the body is not for sexual immorality but for the Lord, and the Lord for the body.” So how does Paul know this? How does he know that the body is not for sexual immorality but for the Lord and the Lord for the body? Listen to verses 14-15: “Now God has not only raised the Lord, but will also raise us up through His power. Do you not know that your bodies are members of Christ?” Your bodies are members of Christ, joined to Christ. How so? Because that body that you are defiling with your sexual impurity will be raised from the dead. Your body matters. That is what the resurrection announces. So Paul concludes:

Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

So on this Easter, let us meditate on the purity of our Lord Jesus Christ, who did not defile Himself sexually but devoted Himself to the glory of the Father. And let us pray, that He would have mercy upon us as a people. So many of our fellow countrymen and even our fellow Christians have defiled themselves sexually, denying in practice the resurrection of Jesus from the dead. We have given ourselves to impurity and have, like King David, endeavored to cover our tracks by murdering the innocent. So let us confess our sin to the Lord and seek His forgiveness through the shed blood of Jesus Christ. And as you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Preach the Word: With Teaching

September 24, 2017 in Bible - NT - 1 Corinthians, Bible - NT - 2 Timothy, Bible - NT - Hebrews, Ecclesiology, Meditations, Preaching, Word of God

2 Timothy 4:1–2 (NKJV)
1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.

Today we close our series of meditations on Paul’s charge to Timothy to “Preach the word! Be ready in season and out of season.” We consider the last of Paul’s admonitions when he writes, “Convince, rebuke, exhort, with all longsuffering and teaching.” What does Paul mean when he urges Timothy to continue in his work “with teaching”?

Paul’s words remind Timothy that when people enter into the Christian faith, they enter as infants in need of teaching and instruction. We do not enter the Christian faith as mature adults; the Spirit does not magically fill our head with doctrinal truth; rather, teaching is necessary; discipleship is the need of the hour, every hour; for this cause, Christ has appointed teachers in the Church to build up the people of God, instruct them in the Scriptures, and protect them from lies that parade as the truth.

Because of this necessity of teaching, the church has historically insisted that ministers of the Gospel be well-trained prior to entering into ministry. Paul writes, “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Tim 2:2). This was the pattern. Paul taught Timothy; Timothy was to teach other faithful men; those other faithful men were to teach others. In this way, the work of God would be multiplied and the people of God built up in the knowledge of Christ.

This emphasis on teaching helps us to put Paul’s warnings about knowledge elsewhere in their proper context. For instance, Paul writes to the Corinthians that “knowledge puffs up, but love edifies” (1 Cor 8:1). While some have erroneously inferred from Paul’s words that learning doctrine is dangerous at worst or superfluous at best, it is clear that Paul is warning us of the danger of severing knowledge and humility. A true knowledge of God leads to a profound sense of one’s own insignificance and of the magnitude of God’s grace. Teaching is not the problem; learning is not the problem; pride is.

How do we know? Because Paul insists that teaching is necessary. Ministers of the Gospel are to commit themselves to the task of teaching the people of God.

If ministers of the Gospel are to teach the Word of God, then what are Christians to do? Learn the Word of God. Paul writes in his letter to the Hebrews, “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God…” (5:12). Paul is disappointed in these folks because they had failed to learn what Paul and their elders had striven to teach them. They did not give heed to the teaching.

So what of you? Are you taking seriously Jesus’ call to discipleship, Jesus’ call to become a learner? Do you know your Bible? Do you know basic Christian doctrine? Can you defend the Trinity? Can you articulate what it means to be reconciled to God? If not, then learn.

Reminded this morning that ministers of the Gospel are called to teach God’s people and that all God’s people are called upon to learn, let us acknowledge that we have often neglected our duty. And as we confess, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.