Speaking the Truth

April 3, 2022 in Bible - NT - Ephesians, Meditations, Tongue, Truth

Ephesians 4:25 

25Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another. 

Last week we noted that one of the distinctive features of biblical and Christian worship through the ages has been the confession of sins. In Scripture and in history, both privately and publicly, God’s people have routinely confessed their sin to the Lord. And it is this pattern of confession that our liturgy reflects week by week. Having entered the presence of the Lord in praise, having seen with Isaiah the Lord of glory, we are reminded of our frailty and sin.

However, because we live among a people of unclean lips and are often ignorant of our own sin, one of our practices is these exhortations which focus on particular ways in which we and/or our broader society transgressesses God’s law. In our prayer of confession for Lent, we are reminded from Psalm 5 that the “Lord destroys those who speaks lies”and abhors the“deceitful” man. And so we confess, “But O Lord, we are evildoers. We are boastful, deceitful and bloodthirsty.”

It is this sin of deceitfulness that Paul commands us to shun in our text today, “Therefore, putting away lying, ‘Let each one of you speak truth with his neighbor,” for we are members of one another.” One of the deeds of the flesh, one of the tendencies of our sinful nature, which we are to put off is lying. But it is not enough to put off lying, we are to put on truth. We are to be known for our honesty and integrity. Our yes is to be yes and our no, no. Why? Because, Paul writes, “we are members of one another.” Lies, in other words, destroy trust, they destroy relationships, and, hence, lies destroy communities. Lies undermine unity and bring dissension in their wake. “Lying in a relationship is corrosive, and it is the kind of corrosive that will destroy the relationship” (Wilson).

So let us consider some examples. Just this week, President Biden reinforced his administration’s commitment to transgender ideology. This commitment was likewise on display in the refusal of Supreme Court nominee Ketanji Brown-Jackson to answer the simple question, “What is a woman?” Such a commitment to transgender ideology is a systemic commitment to deceit. If we indulge such fantasy, lying to a man and telling him that he can be a woman or lying to a woman and telling her that she can be a man, then we are not being loving – for love speaks the truth to another even when that truth is hard to hear.

But while we are no doubt upset about transgender lies, we often lie to one another in our homes and mimic this same deceitfulness. We need to speak truth to one another and to cultivate hearts that want to hear the truth. We ought not to lie in order to maintain peace – for we are members of one another. We are to strive for peace by speaking the truth in love.

So husbands, you have been commissioned by Christ to sanctify and cleanse your wife with the washing of water by the Word of God (Eph 5:26) – and the Word of God is truth (Jn 17:17). So when your wife goes astray, you are to speak the truth to her in love, to tell her that she is being petty or bitter or hopeless or fearful. And the wise wife will listen to her husband and turn to Christ for forgiveness and newness of life. 

Similarly, wives, you are to imitate Lady Wisdom and to direct your husband “in the way of understanding” (Pr 9:6). So when your husband goes astray, you are to speak the truth to him in love, to tell him that he is being unjust or irresponsible or lustful or selfish. And the wise husband will listen to Lady Wisdom and increase in learning. 

Likewise, children, you are to put away lying and speak the truth to your parents for you are members of one another. Lies will destroy your relationship with your parents. So, if you stole the cookies, speak the truth. If you hit your sister, speak the truth. If you were looking at naked pictures of others, speak the truth. If you lied to your parents earlier this week, go back to your parents today and speak the truth. Few things are more important in your relationship with your parents than truthfulness for truthfulness establishes trust.

So reminded that we are to put away lying and to speak truth to one another as members of one another, let us confess that we have unclean lips and that we dwell among a people of unclean lips, that we have been guilty of lying to one another and need the forgiving grace of God to empower us to speak the truth to one another. And as we confess our sin to the Lord, let us kneel as we are able and beseech the Lord to forgive us. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Sorcery and Superstition

September 13, 2020 in Atheism, Bible - NT - Galatians, Bible - OT - Deuteronomy, Depravity, Human Condition, Meditations, Sin, Truth, Worship

Galatians 5:19–21 (NKJV)

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Whenever we as human beings throw off the worship of the Living God, we do not cease to worship, we do not cease religious practices. Rather, we replace the worship of the true God with idolatry, and we replace the practice of true religion with superstitions such as sorcery or witchcraft, the work of the flesh that we focus upon today. “The works of the flesh are evident, which are… sorcery.”

The Greek word is pharmakia – from whence we get our English words “pharmacy” and “pharmacist” – one who dispenses drugs. While we often associate “sorcery” with the casting of spells, more frequently sorcery was connected with the use of hallucinogenic drugs, alcohol, and poisons, along with an invocation of demonic forces, to do either harm or good. Sorcerers use their skills to frighten, enslave, and accumulate wealth. They make lavish promises of victory over foes, increased fertility, inevitable prosperity. Because sorcery uses drugs and appeals to dark forces, it is always accompanied by other types of wickedness and incurs the wrath and judgment of God. Thus Moses warned Israel:

“There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives [the nations] out from before you” (Dt 18:10–12).

Despite this warning, sorcery has reared its ugly head again and again whenever a people turn away from God toward idols. So King Saul, in his apostasy, consulted the witch of Endor (1 Sam 28); the wicked king Manasseh “caused his sons to pass through the fire… [and] practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists” (2 Chr 33:6). And in our day, too, the practice of witchraft and sorcery is becoming increasingly common. Thus we find Malachi and many other prophets warning that God would come in judgment on those who practiced sorcery (Mal 3:5). And John writes that “sorcerers… shall have their part in the lake which burns with fire and brimstone…” (Rev 21:8).

When the Gospel arrives, the good news of Jesus’ death and resurrection and His conquest of the powers of darkness, it drives out sorcery. Even as light drives out darkness, so the true worship of God drives out superstition. God had promised through the prophet Micah, “I will cut off sorceries from your hand, And you shall have no soothsayers” (Mic 5:12). So, after Paul had preached the Gospel in the city of Ephesus, “many of those who had practiced magic brought their books together and burned them in the sight of all” (Acts 19:19). The Gospel frees us from lies and superstitions.

So what of you? Have you been freed from superstition? The promise of such superstition is that one can control the future or protect oneself from harm. But the one who has come to love God no longer needs to manipulate the world but can rest in the good providence of God, trusting Him to protect and to prosper those who love Him and keep His commandments. So do you trust Him? Or are you trying to manipulate the world in some superstitious way? 

Reminded that sorcery incurs the wrath and judgment of God and that it is the fruit of rebelling against God, let us acknowledge that it has become increasingly common in our society and that we too, as the people of God, are sometimes lured by its promises of control and prosperity. And as we confess our sin to the Lord, let us kneel as we are able and seek the Lord’s forgiveness. We will have a time of silent confession followed by the corporate confession found in your bulletin.

They are Whisperers

January 5, 2020 in Bible - NT - Romans, Bible - OT - Proverbs, Confession, Depravity, Meditations, Sin, Tongue, Truth

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God in His justice delivers those who stubbornly rebel against Him to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the eleventh of these fruits: whisperers. Paul writes that rebellious peoples “are whisperers.”

Most modern translations opt for the word gossipers to convey the sense of the Greek. The word captures the way in which sins of the tongue – gossip or slander – are frequently conveyed from one person to another. The gossiper pulls someone aside and whispers to them. “Have you heard about…?” Groups of people under judgment – whether churches or cities or nations – become full of this type of whispering. With their tongues, they bite and devour one another.

The Scriptures are full of instruction regarding such abuses of the tongue. Psalm 15, for instance, declares that the type of person who shall be able to dwell in peace with God is, “He who… speaks the truth in his heart; he who does not backbite with his tongue, nor does evil to his neighbor, nor does he take up a reproach against his friend.” Righteous men take sins of the tongue seriously. They speak truth to one another and defend the reputation of their friends.

Righteous men guard their tongues because God highly values truthfulness and discretion; He despises gossip. The Lord declares, “You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the Lord” (Lev 19:16). Note that the Lord links the telling of tales, links gossip, with premeditated murder. Gossip destroys relationships as sure as murder destroys lives. It descends into the heart and causes suspicion to grow. “The words of a talebearer are like tasty trifles, And they go down into the inmost body” (Prov 18:8). Gossip is like poison. Though we may make light of the tale brought to our ears, it starts poisoning our thoughts, “Suppose it should be true. Perhaps, though it may be exaggerated, there is some truth in what was said.” And this thought breeds suspicion, distrust, coldness and often ends in the separation of the most intimate companions.

What then is the solution? Solomon tells us quite plainly in Proverbs 11:13, “A talebearer reveals secrets,” – that’s what he does. He or she goes about looking for tasty morsels to consume and takes delight in sharing them with his neighbor. Yum. But what’s the alternative? “But he who is of a faithful spirit conceals a matter.” That’s the alternative. “He who covers a transgression seeks love, But he who repeats a matter separates friends” (Prov 17:9). Don’t go blabbing about your friends’ faults; don’t advertise what your brother said rashly in frustration; conceal, as much as possible, the faults of your spouse. The one who loves covers a transgression; a faithful spirit conceals a matter. So what of you?

Reminded that we are often tempted to whisper and gossip and undermine the reputation of others, let us kneel and let us confess our sins to the Lord. We will have time of silent confession followed by the corporate confession that is found in your bulletin.

Open Letter to Idaho Dept of Health & Welfare

September 18, 2019 in Apologetics, Authority, Coeur d'Alene Issues, Creation, Homosexuality, Human Condition, Image of God, Politics, Truth

The Idaho Department of Health & Welfare is accommodating itself to a judicial ruling that requires the State to allow individuals to change the gender on their Certificate of Live Birth. They are inviting public comment on these changes (email at dhwrules@dhw.idaho.gov) and below is my open letter on this matter:

Dear Idaho Department of Health & Welfare,

Good afternoon. It is my understanding that your department is receiving public input on permitting individuals to change their gender on certificates of live birth. I am unable to attend the public hearing here in Coeur d’Alene this Friday but wanted to take the time to register my concerns and objections to allowing such changes.

As a pastor in the State of Idaho, I share the concern of others in our community for those who are suffering confusion regarding their sexual identity. The mental, emotional, spiritual, and physical distress that accompany such confusion is monumental and these individuals need true help. They need to be counseled to reconcile their sexual identity with their biological sex. Any other sort of counsel or therapy is deceitful, encouraging the person to lie to themselves and others.

Regardless of one’s personal perception of their sexual identity, their biological sex is a fixed reality. We have been created and born either male or female and birth certificates in our State have reflected this truth. Indeed, it is the duty of the State of Idaho to represent that fixed reality, that truth, in our documentation for truth’s sake. The State no more has the right to classify a biological male as a female than it has the right to declare that dogs are cats and cats are dogs. The State does not have the right to lie. To do so will invite the judgment of Almighty God upon us.

If the Federal Government is endeavoring tyrannically to force our State to allow such changes on our birth certificates, then I would urge Governor Little to appeal, first, to God, the Supreme Ruler over all men and nations, to have mercy upon our State and, second, to the Supreme Court of the United States to overturn such a wicked mandate. If States are refusing the dictates of the Federal Government regarding the legalization of marijuana (which they are), then certainly the State of Idaho can refuse the dictates of the Federal Government regarding the preservation of the truth on our birth certificates.

Let me urge you, therefore, to continue to record the biological sex of individuals on Idaho Certificates of Live Birth. Such certificates should not be changed unless the biological sex was mistakenly recorded.


Stuart W. Bryan
Trinity Church
A Reformed & Evangelical Congregation
Coeur d’Alene, Idaho

The Descent into Idolatry

September 1, 2019 in Apologetics, Atheism, Bible - NT - Romans, Church History, Greek Gods, Human Condition, Judgment, Meditations, Politics, Sovereignty of God, Truth

Romans 1:18–23 (NKJV)

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

Several weeks ago we began a study of Romans 1. Paul declares that when peoples reject the Living God, they descend from unbelief into idolatry into immorality into unnatural homosexual lusts and thence into utter debasement and societal instability. In other words, the fruit of unbelief is barbarism whereas the fruit of faith is civilization.

Having discussed unbelief itself, we proceed to idolatry. Paul writes that our unbelief degenerates into idolatry – unbelieving men “became futile in their thoughts, and their foolish hearts were darkened.” In other words, Paul insists that idolatry is an affliction of our minds and of our hearts. First, he says that men became futile in their thoughts. Idolatry is a problem of the mind. The idolater exchanges “the glory of the incorruptible God” for “an image made like corruptible man”; he exchanges the solid foundation of rationality for no foundation at all. You see, if there is an incorruptible God, a God who exists over and above all things, who has created all and who is Himself the source of all truth, goodness, and beauty, then the world as we know it and experience it makes sense. It makes sense that there are mathematical formulas, moral laws, and intricate designs. The world and all things in it reflect the grandeur of God.

But if there is no such God, if the idolaters are right and the gods are just part of the world or if the gods don’t really exist at all and we’re just alone in the world, then there is no foundation for reason and rationality. For example, materialists declare that only physical properties are real, that there are no spiritual entities, no universal truths; but then they set out to justify their contentions using mathematical formulas and principles. Really, where is the material of which mathematics is made? Darwinists claim that humans are just sophisticated animals and yet insist that we have a moral obligation to care for the planet. Really, where did morals come from? Relativists claim that beauty is in the eye of the beholder and yet turn away in revulsion from rotting flesh. Really, why isn’t rotting flesh lovely? Idolatry is a problem is the mind; it cannot provide a foundation for truth, goodness, and beauty.

But idolatry is also a problem of the heart. Paul writes that “their foolish hearts were darkened.” Our loves and desires are corrupted such that we call truth, error, we call good, evil, and we call beauty, ugliness. So John Calvin was right to remark that the human heart is an idol factory. We erect false gods so that we can cling to our unbelief, because to acknowledge the true God would be to confront the truth about ourselves and our need for a Savior, a Savior who can renew our hearts and teach us to love what is true, good, and beautiful again.

Idolatry, therefore, is a problem of the mind and a problem of the heart. But hear the Word of God: there is a source of truth, goodness, and beauty. That Source is the Eternal Word of God who took on human flesh and dwelt among us. Why is the world rational, why does it reflect eternal mathematical principles, why do we find the Fibonacci Sequence again and again and again? Because all things were made by the Eternal Logos and reflect His genius. Why do men long for justice, complain about unfairness, and condemn the dictator who butchers his people? Because in Him was life, and the life was the light of men. Why do we delight to catch a glimpse of the Western Tanager, to sit and watch a sunset, and to stair into the starry heavens? Because He is glorious and full of grace and truth.

So what of you? Are you still clinging to your irrational and dark idolatry? Then hear the voice of Christ. Turn from your sin and turn in faith to the Living God. Reminded that as humans, we are so prone to turn from God to idols, let us kneel and confess our sin to the Lord. And as you are able, let us kneel before the Lord as we confess our sins to Him. We will have a time of silent confession, followed by the corporate confession found in your bulletin.

Truth and Love

June 23, 2019 in Bible - NT - 2 John, Creeds, Love, Meditations, Truth

2 John 1–3 (NKJV)

1 The Elder, To the elect lady and her children, whom I love in truth, and not only I, but also all those who have known the truth, 2 because of the truth which abides in us and will be with us forever: 3 Grace, mercy, and peace will be with you from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.

The Apostle John wrote his second epistle to a Christian congregation whom he poetically calls “the elect lady.” In these first few verses John highlights his two primary concerns for this congregation – truth and love.

He loves this congregation “in truth” together with all those who have known “the truth” – because “the truth” abides in us and will be with us forever. Doctrine, John insists, accurate teaching about the Person and Work of Christ, is essential to the Christian faith.

But so too is love. John “loves” the elect lady and her children and prays that God would pour out “grace, mercy, and peace” upon them in truth and love. Love too is essential to the Christian faith.

Unfortunately many have attempted to pit these two virtues against one another. On the one hand we have churches that are so committed to “truth” that they treat others mercilessly and harshly, failing to love them as they have been loved. On the other hand, we have churches that are so committed to “love” that they refuse to stand for the truth, refuse to stand for what is good and right.

But truth and love are not competitors – together the two shape and mould biblical wisdom as we see them displayed in our Lord Jesus. Truth and love are like the twin components of bones and flesh. Truth by itself is like a skeleton without flesh – stark, frightening, lifeless. Love by itself is like flesh without a skeleton – a big blob of goo with no structure. But together the two unite to form the living body of Christ.

So this is the challenge for us as a body of believers – to so unite truth and love in our lives that we be a light to the world and embody in our congregation the life of our Lord Jesus Christ. First, we need to embrace the truth – to meditate deeply on the Word of God, to cling to it regardless the opposition, and to articulate it clearly as life and light for the world. Second, we need to practice love in our families, in our congregational life, and in our broader community – to treasure our spouses, to disciple our children, to honor our parents, to encourage the fainthearted, to lift up those who have stumbled, and to show redemptive compassion to those who are suffering.

God calls us to so knit truth and love together that Christ be exalted in us and through us. But often we too pit one against the other – and so let us confess our sin and pray that God would enable us to experience His grace, mercy, and peace in truth and in love. And as you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

A Word Fitly Spoken

April 8, 2018 in Bible - OT - Proverbs, Meditations, Tongue, Truth

Proverbs 25:11–12 (NKJV)
11 A word fitly spoken is like apples of gold In settings of silver. 12 Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.

Last week we celebrated Easter. But lest we think we can exhaust the glory of Easter with one day of worship, the Church has historically celebrated this period of time as Eastertide – today is the 2nd Sunday of Easter. Jesus’ resurrection is far too significant an event to be celebrated only one day – it inaugurates a season for rejoicing! Jesus has risen from the dead! And this means that all those who believe in Him shall likewise rise from the dead and that even now, by the power of the Spirit, we can walk in newness of life, empowered by Christ to live in such a way that we please our Heavenly Father.

Two areas where we are most in need of Christ’s resurrection power are our tongue and our ears. James exhorts us, “Be quick to hear, slow to speak, and slow to anger” (1:19). Our ears are to be open and our tongues are to be circumspect. We are to listen attentively and speak carefully.

In our study of John’s Gospel two weeks ago, Jesus condemned the Jewish leaders for their failure to listen to what He was saying. “If I speak the truth,” He had said to them, “why do you not listen to what I say? He who is of God hears the words of God; therefore, you do not listen, because you are not of God.” Jesus’ words remind us that the child of God cultivates an ear for the truth. He wants to hear the truth even if it is uncomfortable and even if it comes in an inglorious package. As I said at the time, better to receive a diamond wrapped in cow dung than cubic zirconia on a shiny band.

When we consider our calling as listeners, therefore, it is to cultivate a willingness to listen even when others are speaking unclearly or unkindly. We want the truth. Solomon urges us, “Buy the truth and do not sell it” (Prov 23:23).

Corresponding to this duty as listeners is our duty as speakers. While the godly listener does his best to overlook style and to grasp the substance of what another has said, the godly speaker is to do his best to communicate clearly. Better to present the diamond on a shiny band than wrapped in cow dung. And it is this calling that Solomon highlights in our text today:

A word fitly spoken is like apples of gold In settings of silver. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.

While the duty of the listener is, in our text, to have “an obedient ear,” the duty of the speaker is to be a “wise rebuker” and to utter “a word fitly spoken.” The calling of the speaker, in other words, is to display the truth in all its glory – to make it like an apple of gold, an earring of gold, and an ornament of fine gold such that it is easy for a listening ear to accept it, that it is displayed in settings of silver.

Solomon’s words remind us that effective communication takes hard work. It takes skill to craft golden apples, earrings and ornaments – and learning to speak clearly requires no less skill. It takes years for silversmiths to learn their craft – and developing a listening ear takes no less time. So what of you? Are you learning to communicate more clearly and to listen more carefully? Husbands, are you studying your wife so that you can live with her according to knowledge? Wives, are you studying to communicate clearly and listen obediently to your husbands? Parents and children, do you regularly evaluate your tongues and your ears to make sure that you are communicating well? Singles, do you place a higher value on others than on yourself and study to understand them well and communicate to them lucidly?

Reminded that Christ rose from the dead to empower us to be faithful speakers and listeners, let us confess that we are often lazy and sin regularly with our tongues and our ears. And as we confess, let us kneel as we are able. We will have a time of private confession followed by the corporate confession found in your bulletin.

Man as Male and Female – Repost

January 2, 2018 in Bible - OT - Genesis, Greek Gods, Homosexuality, Human Condition, Image of God, Truth

Genesis 1:27 (NKJV)
27 So God created man in His own image; in the image of God He created him; male and female He created them.

Some of you may recall studying Plato’s doctrine of the forms when you were a student. For Plato the world we see about us, the world that we can see, touch, taste, hear, and smell is only a dim reflection of the truly significant world, the world of the forms. For example, corresponding to the imperfect circles that we draw in this world is an ideal circle in the world of the forms. The closer our circles get to that form, the nearer perfection they also get.

The ways in which Plato’s idea of the forms impacted Greek civilization are myriad, some good and some bad. In the bad category is the way in which it impacted the Greek perception of humanity. For you see, there is only one perfect form for the myriad objects in the world. There is one perfect circle to which all our circles approximate. There is one perfect chair, one perfect triangle, one perfect human. And it is this latter observation that got things going the wrong way. For the Greeks almost uniformly insisted that the human form was male – and the closer one gets to the form, the closer one gets to perfection.

The implications of this for Greek practice were many. First, the Greek acceptance of the perversion of sodomy and homosexuality was born out of this mistaken notion. After all, if the perfect form is male then why shouldn’t one male be attracted to the perfect form of another?

Second, women were degraded and viewed as a lesser form of human since they were further from the form. And the more like men women became the more human they became. So the legends of the Amazonians were spread by men who wanted women to be more like men.

Notice the contrast between this ancient Greek fable, with its exaltation of perversion and denigration of women, and the revelation of God in Genesis. Here in Genesis we are told that God made man in His image, according to His likeness. But lest we start traveling down the Platonic sewer pipe, Moses informs us that by man he means male and female together. God created man, male and female, in His image after His likeness. It is not the male who is the image of God; nor is it the female who is the image of God; rather it is male and female together – unity and diversity in harmony – who bear the image of God.

So what does this mean? First, men, it means that the women whom God has placed in our lives – wives, mothers, daughters, sisters, friends, etc. – have been put there to teach us about Him. They, in company with us, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as women. God created them to be women and He intends to teach us about Himself through the women in our lives. So are you listening to the lessons God is intending to teach?

Second, women, it means that the men whom God has placed in your lives – husbands, fathers, sons, brothers, friends, etc. – have been put there to teach you about Him. They, in company with you, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as men. God created us to be men and He intends to teach you about Himself through the men in your lives. So are you listening to the lessons God is intending to teach?

Reminded that we often fail to learn the lessons that we are supposed to learn from the opposite sex, let us kneel and confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Preach the Word: With all Longsuffering

September 17, 2017 in Bible - NT - 1 Corinthians, Bible - NT - 2 Timothy, Church History, Ecclesiology, Evangelism, Meditations, Preaching, Truth, Word of God

2 Timothy 4:1–2 (NKJV)
1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.

For the last several weeks, we have been meditating on Paul’s charge to Timothy to “Preach the word! Be ready in season and out of season.” A few weeks ago, we began looking at the series of imperatives that Paul gives to explain his charge. Paul writes, “Convince, rebuke, exhort, with all longsuffering and teaching.” Today we consider Paul’s admonition to continue in this effort “with all longsuffering.”

The Greek word translated “longsuffering” can mean patience, fortitude, or forbearance. Paul wants Timothy to continue preaching without growing weary or being dissuaded. He is to stick to the task, be faithful to his calling, whether folks desire to listen to him or not. Paul warns Timothy in the next couple verses (4:3-4):
For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.

Timothy must persevere, he must be patient, for he will face opposition. People will – in this great phrase – heap up for themselves teachers who tell them what they want to hear, who soothe their consciences and who turn away from the truth to fables. But, ultimately, Paul wants Timothy to remember, the truth will prevail and so Timothy must persist in His calling.

It was this firm confidence that buoyed John Wyclif during the 14th century in England. Facing much opposition and criticism for his critique of the pope, his emphasis on the authority of Scripture, and his proclamation of the grace of God, Wyclif persevered, he taught with much longsuffering. What gave him confidence? “Magna est veritas,” he wrote, “et praevalebit.” Great is the truth and it shall prevail.

The reason Wyclif had such confidence in the power of the truth to overcome all obstacles is because God had promised that His Servant, our Lord Jesus, would not fail, in the prophet Isaiah’s words, to “bring forth justice to the Gentiles” (42:1d). This Servant, continues Isaiah, “will not fail nor be discouraged, till He has established justice in the earth; and the coastlands shall wait for His law” (42:4). Jesus will so labor that the truth become fully manifest. So the Apostle Paul assures us that Jesus “must reign till He has put all enemies under His feet. The last enemy that will be destroyed is death” (1 Cor 15:25-26). Great is the truth and it shall prevail – or, perhaps better, He shall prevail.

This same patience demanded of preachers of the Gospel is to be practiced by the hearers of the Gospel as well. Paul reminds us that “faith comes from hearing” (Rom 10:17) and asks, “How shall they hear without a preacher?” But sometimes the preacher is unclear; sometimes we have had a rough evening the night before; sometimes the ambient noise is annoying; sometimes the preacher’s mannerisms are distracting; sometimes his voice is too quiet; sometimes his appearance is off-putting. What is your calling then? It is to listen to the Word preached with all longsuffering – to listen for the voice of Your Master, Jesus, in the voice of the preacher and to apply the truth, as best as you are able, to your own life.

And so reminded that we are to pursue patience and persistence in the preaching and hearing of the truth, must we not acknowledge that we often give up too soon, we often boil over in frustration, we often permit ourselves to grow distracted, we often lack patience? Let us, therefore, confess our impatience to the Lord; and, as we are able, let us kneel as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.