Zechariah 9:9-10 (NKJV)
9“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey. 10I will cut off the chariot from Ephraim And the horse from Jerusalem; The battle bow shall be cut off. He shall speak peace to the nations; His dominion shall be ‘from sea to sea, And from the River to the ends of the earth.’
Have you ever been taught that while Jesus came as Savior in His first advent, He is waiting until His second to arrive as King? He is waiting, so it is said, to establish His kingdom on earth. If you have heard or even, like me, embraced that kind of thinking in the past or perhaps still do, then you may have a hard time understanding Palm Sunday. For Palm Sunday celebrates Jesus’ entry into Jerusalem as our King come to establish His kingdom. As Jesus entered the city, our fathers and mothers laid branches of palm upon the ground and sang psalms in order to fulfill Zechariah’s summons, “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you.”
But if Jesus entered Jerusalem as King, why, some ask, didn’t He appear very kingly? Why is He lowly and riding on a donkey? Yet such questions reveal that we often allow the world rather than Jesus to define true kingship. For Jesus’ entry into Jerusalem to establish justice, to save His people, and to advance both the glory of God and the good of His people is the preeminent illustration of what it means to be a good king. What is it to be a good king? It is to be just and to bring salvation to your people; it is to be humble and lowly; it is to be a servant, to bring blessing and light to your people. And it was precisely this type of King that our Lord Jesus was and is.
To our fallen nature this type of kingship can seem utterly ineffective. Among pagan nations, might makes right. Rex lex. The king is law. No king who comes to serve rather than to be served will be great; no king who places the good of his people ahead of his own personal interests will really be successful. Pagan nations extol those like Alexander the Great or Julius Caesar who push and prod and pursue their own glory. It is kings like that who accomplish great things.
But the prophet Zechariah extols the glory of our King’s rule. Our just and humble King will so rule as to destroy warfare from Israel and bring peace to all the nations of the earth, “I will cut off the chariot from Ephraim And the horse from Jerusalem; The battle bow shall be cut off. He shall speak peace to the nations.” On the one hand, He eliminates warfare; on the other, He brings peace. And because He is a King of Peace, God promises to extend His kingdom throughout the earth, “His dominion shall be ‘from sea to sea, And from the River to the ends of the earth.’”
So what of you leaders out there – what type of kingship have you been exercising? Whether you are a husband, a father, a mother, an employer, a foreman, a manager – what type of rule have you practiced? Have you demanded, cajoled, manipulated, and wormed your way to the top? Or have you been just, looking to bless those whom God has entrusted to your care? Are you humble, considering others’ interests more important than your own? Are you living as peacemakers showing all humility in the fear of God?
Reminded that we have been unrighteous kings and queens, demanding our own way rather than imitating our great King and willingly serving others, let us confess our sin to our Lord. And, as you are able, let us kneel together as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.