Come and Worship!
March 24, 2019 in Bible - OT - Psalms, Liturgy, Lord's Day, Meditations, Singing Psalms, WorshipPsalm 95:1–3 (NKJV)
1 Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. 2 Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3 For the LORD is the great God, And the great King above all gods.
Each week as we begin the Lord’s Service, I summon us to stand and worship the Lord. This section of our weekly liturgy is called the Call to Worship. Why begin each week this way?
The Call to Worship reminds us of two things. First, it reminds us that we are part of one body. Listen to the words of the psalmist: Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfully to him with psalms. As one body, we all are joining our voices together. And even as a body has many members and yet is one body – so also is the Church. We are each integral parts of the body, given to one another to join our various voices together as one voice.
So why do we join our voices together? To worship. We are here to praise and honor and exalt God Most High. Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfully to him with psalms. We are here to sing joyfully, to utter thanks, and to shout joyfully to Him with the psalms. Jesus told the Samaritan woman that the Lord was seeking out men and women and children to worship Him. Every week the call to worship summons us to fulfill this calling.
So why are we here to worship? Because God is worthy of our praise. The psalmist reminds us, after calling us to join him in worship, For the Lord is the great God, and the great King above all gods. To worship God is to acribe worth to God – it is not to add something to God that he lacks but to praise Him because He does not lack anything. God is the Lord and greatly to be praised.
So how ought we to worship? Remember the words of the psalmist – we ought to shout joyfully, we ought to enter into his presence with thanksgiving, we ought to shout joyfully with psalms. So where is your heart today? Are you prepared to worship with joy and thanksgiving? Or are you filled to the full with other things, with other worries and concerns? As we enter worship this day, let us put such sins aside, let us confess our sin to the Lord and beseech him to empower us to worship with joy and thanksgiving. As you are able, let us kneel together as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.
Jesus Speaks Today
December 9, 2018 in Bible - NT - Colossians, Christmas, Singing Psalms, Tradition, Word of God, WorshipColossians 3:16 (NKJV)
16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
For Advent and Christmastide we are continuing our tradition of preaching through the psalms. It is important that we remember why this is a fitting tradition, why we should devote considerable time and attention to the psalms. In our day, various ideologies divorce Christians from the OT; consequently, Psalm singing has fallen on hard times, especially among Protestants. So as we recover this practice, let us consider the foundation for it that Paul lays in our text today.
First, Paul identifies the content of our worship. We are to let the word of Christ, Christ’s own word, dwell in us richly. Jesus speaks to us today; He is calling today. But where? Paul tells us: He speaks in psalms and hymns and spiritual songs. In the Greek translation of the OT, these labels correspond to the varied songs in the psalter. Paul’s categories of psalms, hymns, and spiritual songs are, in other words, different ways of directing us to one book, the Psalter. The book of Psalms contains psalms, hymns, and spiritual songs which we are to sing. Why? Because they are the Word of Christ – Christ’s own words to us. When we sing the Psalms to one another, we hear Christ speaking to us in the voices of our brethren.
Second, Paul identifies the function of our worship. We are to teach one another and admonish one another. First, we teach one another. When we sing the psalms to one another, we expand our knowledge of God and our awareness of His work in the world. We teach one another of His righteousness, His mercy, His wrath, His love, His patience, His judgments, etc. The psalms force us to reckon with ways in which our own thinking differs from God’s thinking. When we sing a psalm and find ourselves disagreeing with its words, the problem is not with the psalm but with us. Consequently, we not only teach one another as we sing, we also admonish one another. We correct erroneous thoughts, summon one another to trust the Lord more fully, rebuke one another’s complacency, immorality, greed, idolatry, and deceitfulness. The psalms teach and admonish us.
Third, Paul identifies the motive of our worship. We are to sing with grace in our hearts. True worship emerges from a grateful heart; it is an expression of thankfulness for God’s work in our lives. The hypocrite says one thing with his lips and another with his heart; the true worshiper joins heart and lips together in song. We are to sing with thankfulness in our hearts.
Finally, Paul identifies the object of our worship. We are to sing with grace in our hearts to the Lord. The Lord is the object of our worship. He alone is worthy of praise, thanksgiving, and honor. He has created us and not we ourselves; He has redeemed us through the precious blood of His Son Jesus. He has sent His Spirit to empower us to walk in newness of life. So we are to give Him thanks and praise, to sing psalms, hymns, and spiritual songs to Him.
So as we enter into the presence of the Lord this day, as we sing psalms and hymns and spiritual songs, let us teach and admonish one another as we worship the Lord. Unfortunately, much of the church has abandoned the psalms in favor of songs that do not teach and admonish. We speak to one another our own words rather than the words of Christ. But even when we speak the words of Christ to one another, we often fail to learn from our brethren, we often fail to correct ourselves. So reminded of our failures in this regard, let us kneel and confess our sins to the Lord, seeking His forgiveness. We will have a time of silent confession, followed by the corporate confession found in your bulletin.
Why We Need the Psalms
October 14, 2018 in Bible - NT - James, Dispensationalism, Liturgy, Meditations, Old Testament, Singing Psalms, Thankfulness, WorshipJames 5:13 (NKJV)
13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.
What are we to do when facing the ups and downs of life? When we are suffering and weighed down, heavy of spirit – what are we to do? On the other hand, when cheerful, full of joy and wonder at God’s work in our own lives or in the world – what are we to do? Today James tells us. “Is anyone among you suffering – feeling poorly, enduring trouble? Let him (an imperative, a command – this isn’t simply good advice) Let him pray. Is anyone cheerful? Let him (again, an imperative, a command), Let him sing psalms.”
James tells us that when we are suffering we are to pray; we are to take our troubles straight to the Lord. Cry out to God; He wants to hear; He wants to be the one to whom we direct our cries. Likewise, when we are cheerful, we are to sing psalms. Why? Because singing enables us to funnel the joy that we are experiencing in the right direction – in praise and thankfulness to our Creator and Redeemer.
But as we think about the psalms, remember that many of them express grief and longing for God, not cheer – so how do they fit with James’ theme of cheerfulness? It is here that we must return to James’ command to pray when sorrowful. For what are many of the psalms but model prayers of sorrow, embodying what desperate cries to God look like? Singing them enables us to funnel our sorrow in the right direction – in prayer and petition to our Creator and Redeemer.
In other words, James’ exhortation in this verse directs us to the psalter in times of both sorrow and cheerfulness. Notice then the priority that James places upon the psalter. What are we to do when suffering? We are to pray. And where do we find examples, patterns of prayers offered up in the midst of suffering? In the psalter. What are we to do when joyful? We are to sing psalms. And where do we find these psalms of praise? In the psalter.
So here’s the question for you – do you know your psalter well enough to obey James’ exhortations? How well do you know your psalms? Do the psalms, when you are burdened and weighed down, come to your mind and fill your soul with cries to God? Do the psalms, when you are cheerful and lifted up, come to your mind and fill your home with praise and thanksgiving?
I dare say that if you are like me there is some lack in this regard. Not many of us grew up singing the psalms; hence, the psalms are often strange and foreign to us. Some of the tunes that we have in our English psalters are hard to learn. Some of the words of the psalms are difficult to understand or even believe. But the problem is not with the psalter but with us. We need to grow in our ability to sing and to understand the psalms.
Consequently, one of the things we are committed to do as a congregation is to become more skilled in our ability to sing the psalms and more knowledgeable of their content. To facilitate that, we prioritize the psalms in our worship and hold regular psalm sings in which we can learn to sing more skillfully. We do these things so that the entire congregation, not just a few individuals, can fulfill James’ exhortations – is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.
Reminded that in our suffering and in our joy God has given us the psalms to channel our prayers and praises, let us confess that the American church has largely ignored the psalms of late, believing that we no longer need them; and let us confess that even in our attempt to recover them, we too have neglected to hold them close to our hearts. We will have a time of silent confession followed by the corporate confession found in your bulletin. As you are able, let us kneel together as we confess.
Don’t Waste Your Joy
December 19, 2016 in Bible - NT - James, Bible - OT - Psalms, John Calvin, Meditations, Singing PsalmsPsalm 28:7 (NKJV)
7 The LORD is my strength and my shield; My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, And with my song I will praise Him.
In our continuing study of Jesus in the Psalms we examine Psalm 28 today. Verse 7 of Psalm 28 reminds us how central worship ought to be to our experience as the people of God. As we will see, God has answered David’s cry for help. So what does David do? He composes a song to celebrate the Lord’s goodness.
Since we have been doing a series of meditations on worship, I want to use this time to consider David’s song of praise in Psalm 28. David tells us that his heart trusted in the Lord – he believed that God would be true to His word and deliver him from trouble. And what happened? God answered him. My heart trusted in Him, and I am helped. You can imagine, therefore, how thankful David was. Any time our desires are fulfilled, it is natural to be filled with joy. Our team wins the game – we are joyful. We receive the present we had desired – we are joyful. We recover from illness – we are joyful. And David’s response was no different. Therefore my heart greatly rejoices. His heart was filled with joy because God had mercifully answered his plea.
But note that David’s internal joy manifest itself externally; his heart of joy bore fruit in song. Therefore my heart greatly rejoices, and with my song I will praise Him. God saved David; consequently, David’s heart was filled with joy; and David’s joy bore fruit in praise and song. His joyful heart opened his mouth. As John Calvin wrote, “undoubtedly, when God spreads cheerfulness through our hearts, it is to open our mouths to sing his praises” (Psalms, 472). God gives us joy so that we might worship.
So what do you do when your heart is joyful? Do you direct the joy that is in Your heart in praise to God? James, the brother of our Lord, asks us, “Is anyone cheerful? Let him sing psalms” (James 5:13b). James exhorts us: Don’t waste your joy! There are plenty of times when our heart will be weighed down and sorrowful; times for prayer and petition. But if your heart is joyful, then let it bear fruit in song – and not just in song, in songs of praise to God.
So what of you? Have you sung the praises of God? Have you spoken the wonders of God? Have you shared the rich treasures of God with others? Or have you wasted your joy?
Reminded that we often waste our joy, let us confess our sin to the Lord, seeking His forgiveness. We will have a time of silent confession, followed by the corporate confession found in your bulletin. As you are able, let us kneel together as we confess.
The Character of Worship
December 11, 2016 in Bible - NT - Hebrews, Bible - OT - Psalms, Meditations, Singing Psalms, WorshipHebrews 13:15 (NKJV)
15 Therefore by [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.
In our continuing study of Jesus in the Psalms we examine Psalm 27 today. In the midst of our psalm, David once again expresses his passion to worship God with the people of God.
One thing I have desired of the Lord, that will I seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.
After recounting the blessings that would come to him from entering the house of the Lord, David concludes:
Therefore I will offer sacrifices of joyous shouts in His tabernacle; I will sing, yes, I will sing praises to the Lord.
In our text today, Paul commands us to emulate David’s passion to worship the Lord. First, our worship is to be Christological. By Jesus let us continually offer the sacrifice of praise to God. Even as David looked in faith to the Christ to come, we are to look in faith to the Christ who has come. The only way that our sacrifice of praise can be accepted by God is through the substitionary sacrifice of Jesus Christ. No one comes to the Father except through His Son, for there is one mediator between God and man, the Man Christ Jesus. Our worship is to be Christological.
Second, our worship is to be communal. By Jesus, let us continually offer the sacrifice of praise to God. Even as David longed to be in the temple of God, the place where God’s people gathered to worship Him together, so we are to join together to worship the Lord. Where the people of God gather to worship, there is the temple of God. The sacrifice of praise is something that we bring to the Lord together. Our worship is to be communal.
Third, our worship is to be continual. By Jesus, let us continually offer the sacrifice of praise to God. Even as David desired to dwell in the house of the Lord all the days of his life, Paul wants worship to saturate our lives. This would obviously include gathering week by week on the Lord’s Day with God’s people. But the worship that we enjoy here with the people of God is to seep into our homes, our personal lives, and our friendships. Our worship is to be continual.
Fourth, our worship is to be sacrificial. By Jesus, let us continually offer the sacrifice of praise to God. Worship is offered up to God as a pleasing aroma. As David declares, I will offer sacrifices of joyous shouts in His tabernacle. Properly, worship is not a not a cathartic experience directed toward ourselves; nor is it a performance directed toward others; it is a sacrificial offering to the Lord. This is one reason why we typically refrain from clapping for our meditations and say, “Amen!”instead. It is an offering to the Lord not a performance for us. Our worship is to be sacrificial.
Fifth, our worship is to be vocal. By Jesus, let us continually offer the sacrifice of praise to God, the fruit of our lips. As the fruit of our lips, the sacrifice of praise requires our lips to move. Like David, Paul wants us to enter into the presence of the Lord with joyful shouts, celebrating the goodness of the Lord. Our worship is to be vocal.
Finally, our worship is to be thankful. By Jesus, let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His Name. Thankfulness is the heartbeat of worship. A man or woman who is not thankful is a man or woman who cannot worship. He might flap his lips but his praise just bounces off the ceiling. The resentful, bitter, angry man may grudgingly bow the head and speak the words, but his heart will not utter joyous shouts and so he does not worship. Our worship is to be thankful.
Therefore, by Jesus let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. Our worship is to be Christological, communal, continual, sacrificial, vocal, and thankful. Often, however, our worship lacks these traits. So as we enter into the presence of the Lord, let us confess our sin to the Lord, seeking His forgiveness. We will have a time of silent confession, followed by the corporate confession found in your bulletin.
Let the Word of Christ Dwell in You Richly
December 4, 2016 in Bible - NT - Colossians, Christmas, Meditations, Singing Psalms, WorshipColossians 3:16 (NKJV)
16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
For Advent and Christmastide we are continuing a tradition that we started several years ago of preaching through the psalms. So I want to take some time to meditate on why this is a fitting tradition and why we as the people of God need to devote considerable time and attention to the psalms. One would think that this would be obvious – singing of God’s word back to Him sounds like a good idea. However, various theologies have divorced Christians from the OT and Psalm singing has fallen on hard times – especially among Protestants. In our text today Paul lays one of the foundation stones for the Christian use of the psalms. So let’s make a few observations from Paul’s text.
First, Paul identifies the content of our worship. We are to let the word of Christ, Christ’s own words, dwell in us richly. Jesus speaks to us today; He is calling today. But where? Not in a still small voice. So where do we hear His voice? We hear Him in psalms and hymns and spiritual songs. In the Greek translation of the OT, these labels correspond to the various names of the different songs in the psalter. In other words, Paul’s categories of psalms, hymns, and spiritual songs are not equivalent to our modern day psalms, hymns, and choruses but are different ways of directing us to the same book – the Psalter. The book of Psalms contains psalms, hymns, and spiritual songs which we are to sing. Why? Because they are the Word of Christ – Christ’s own words to us. When we sing the Psalms to one another, we are hearing the voice of Christ.
Second, Paul identifies the function of our worship. We are to teach one another and admonish one another. When we sing the psalms we find that they expand and stretch our knowledge of God and our awareness of His work in the world. We teach one another of His righteousness, His mercy, His wrath, His love, His patience, His judgments, etc. The psalms force us to reckon with ways in which our own thinking differs from God’s thinking. When we sing a psalm and find ourselves disagreeing with its words, the problem is not with the psalm but with us. Consequently, we not only teach one another as we sing, we admonish one another. We correct erroneous thoughts, summon one another to trust the Lord more fully, as well as rebuking our complacency, immorality, greed, idolatry, and deceitfulness.
Third, Paul identifies the motive of our worship. We are to sing with grace in our hearts. True worship emerges from a grateful heart; it is an expression of thankfulness for God’s work in our lives. The hypocrite says one thing with his lips and another with his heart; the loyal worshiper joins heart and lips together in song. We are to sing with thankfulness in our hearts.
Finally, Paul identifies the object of our worship. We are to sing with grace in our hearts to the Lord. The Lord is the object of our worship. He alone is worthy of praise, thanksgiving, and honor. He has created us and not we ourselves; He has redeemed us through the precious blood of His Son Jesus. So we are to give Him thanks and praise, to sing psalms, hymns, and spiritual songs to Him.
So as we enter into the presence of the Lord this day, as we sing psalms and hymns and spiritual songs, let us remember that in so doing we offer the fruit of our lips as a sacrifice to the Lord of all and that we do this together so that we might teach and admonish one another. Unfortunately, much of the church has abandoned the psalms in favor of songs that do not challenge or rebuke us. So we speak to one another not the words of Christ but our own words. But even we who speak the words of Christ to one another often fail to learn from the songs our brethren are singing to us, we often fail to correct ourselves. So reminded of our failures in this regard, let us kneel and confess our sins to the Lord, seeking His forgiveness. We will have a time of silent confession, followed by the corporate confession found in your bulletin.
The Living Stone
November 28, 2016 in Bible - NT - 1 Peter, Church Calendar, Meditations, Singing Psalms, Worship1 Peter 2:4–5 (NKJV)
4 Coming to [Jesus] as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
Today is the first Sunday of Advent, the time of year when we recall both God’s promise to our fathers that one day He would send a Son of Adam to rescue us from sin and death and God’s promise to us that one day that Son shall return in glory to vindicate all who trust Him. It is this Son who is the subject of Peter’s epistle – for it is to Him that we come in faith. He is the One who was born of Mary; He who was conceived by the Spirit; He who is the object of our faith.
Peter describes Him as a living stone, the foundation stone of God’s Holy City Jerusalem, the cornerstone of the Temple of God. This stone, Peter tells us, was rejected indeed by men – rather than bowing before Him in worship and praise, we crucified Him. So deep is our ailment as human beings that we rejected the One who would deliver us, killed the physician who would heal us, stoned the king who would rule over us.
Yet it is this stone, Peter tells us, that was chosen by God and precious. The One we crucified rose again from the dead. He is the Living Stone chosen by God to build up a Temple, a spiritual house, to the glory of God’s Name and to establish a universal priesthood to offer up spiritual sacrifices to the Lord. So how does He build this Temple? Establish this priesthood? As the Living Stone, Jesus builds God’s Temple out of living stones; He sends forth His Spirit and imparts His resurrection life to men and women and children who are, by nature, spiritually dead. He causes their hearts of stone to live, to beat again, that they might become living stones, members of a spiritual house, and priests of God Most High.
So why has God enlivened our stony hearts? Why is He constructing a spiritual Temple from us naturally lifeless stones? Why is He establishing a holy priesthood from us sinful men and women? Peter gives us the answer – to offer up spiritual sacrifices acceptable to God through Jesus Christ. In other words, God has delivered us that we might worship Him. Listen to the 9th verse of this same chapter:
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;
God has chosen us that we might sing His praises, declare the wonder of His grace, and extol the excellencies of Him who has called us out of darkness into His marvelous light. As Jesus told the Samaritan woman, “God is seeking people to worship Him.”
This Advent our sermons focus once again on Jesus in the Psalms. As we consider the psalms, I would remind you why God has given them to us in the first place – they are meant to be sung. God saved you that you might proclaim His praises, that you might offer up spiritual sacrifices, that you might offer up the fruit of your lips to God. Singing praise to God is not optional – it is the reason God delivered you from your sin. So sing – don’t be self-conscious. Sing; don’t make excuses. Sing; don’t deprive the assembly of your voice. Make a joyful noise to the Lord all the earth!
As we gather in the Lord’s presence to praise Him, therefore, let us lift up our voices with joy remembering that God has saved us so that we might praise Him. Let us not mumble; let us not be silent in coldness of heart; let us not complain or grumble at God’s ordering our affiars. He saved us that we might offer up spiritual sacrifices acceptable to God through Jesus Christ. So reminded that we were saved to sing His praises, let us confess that we have failed to praise the Lord as we ought – and let us kneel as we confess our sin together. We will have a time of silent confession followed by the corporate confession in your bulletin.
What’s With the Kneeling, Standing, and Lifting Hands?
June 5, 2016 in Bible - NT - 1 Corinthians, Bible - OT - Psalms, Meditations, Resurrection, Singing Psalms, WorshipPsalm 95:6 (NKJV)
6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker.
Psalm 134:1–2 (NKJV)
1 Behold, bless the LORD, All you servants of the LORD, Who by night stand in the house of the LORD! 2 Lift up your hands in the sanctuary, And bless the LORD.
One of the most frequent questions visitors have about our service of worship, one of the questions that you may also have, is this: What’s with all the different postures? We sit, we stand, we kneel, we bow heads, we lift hands – why all the variety?
The answer to these questions is threefold: first, God did not create us as mere spirits but as creatures with body and soul. As those who have bodies, God expects us to use them for His honor. Paul writes, “…you were bought at a price; therefore, glorify God in your body and in your spirit, which are God’s.” Our bodies belong to God and so what we do with them is important. Our actions should should reflect our reverence for Him and our knowledge that one day Christ will return in glory and raise these very bodies from the grave. Our bodies matter.
So this leads us to the second answer to our question: why all the variety? The answer is that in worship there are a variety of things we do. We praise and thank the Lord; we confess our sins; we hear the assurance of forgiveness; we listen to the reading of God’s Word; we confess the creeds; we present our tithes and offerings; we pray; we learn from the Scriptures; we feast with God at His Table. This wonderful variety demands a variety of responses – both verbally and bodily. There is no “one size fits all” bodily posture.
And this is why, third, the Scriptures invite us to worship God with a variety of postures – standing, kneeling, sitting, lifting hands, etc. So consider our texts today from the psalms – Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. Behold, bless the LORD, All you servants of the LORD, Who by night stand in the house of the LORD! Lift up your hands in the sanctuary, And bless the LORD. These are just a few examples of bodily invitations given in the context of worship.
As we consider this threefold rationale, let us also beware les we merely go through the motions. For the ultimate reason that our posture changes is that we worship in God’s very presence. He is here with us and we dare not treat Him lightly. He calls us to worship; we respond by standing to praise Him. He thunders at our sin; we respond by kneeling to confess it. He assures us of pardon; we stand to listen and enter boldly into His presence through the blood of Christ. He instructs us from His Word; we stand to give our attention to its reading. This is the drama of the Divine Service – but it’s a drama that is meaningful only when accompanied by hearts that love and cherish Him.
So what of you? Why do you stand? Why do you kneel? Why do you sit? Do you do it just because that’s what you’re being told to do? Do you kneel so you won’t appear out of place? Do you sit so you can take a nap? Or do you do all these things because you recognize with awe and wonder that the God we worship this Day has invited you into His very presence to worship?
So today as we have entered into God’s presence He has thundered at our sin – let us confess that we have often just gone through the motions of worship; and let us kneel as we confess together.