Responsive Reading of the Law – Pentecost

May 28, 2012 in Bible - OT - Exodus, Law and Gospel, Meditations, Mosaic Law, Pentecost

One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law. It is important as we approach Pentecost and celebrate the giving of the Spirit, that we not drive a wedge between God’s Law and His Spirit – for it was the very Spirit who was poured out upon our fathers on Pentecost that had given Moses the Law on Mt. Sinai. So this morning we open our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
P: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)
All: Amen!

Reminded of God’s law, let us kneel together and confess that we often fail to implement it in our lives.

Pentecost and Responding to God’s Law

June 12, 2011 in Law and Gospel, Meditations, Mosaic Law, Pentecost

One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law. It is important as we approach Pentecost and celebrate the giving of the Spirit, that we not drive a wedge between God’s Law and His Spirit – for it was the very Spirit who was poured out upon our fathers on Pentecost that had given Moses the Law on Mt. Sinai. So this morning we open our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament which parallel these commandments.

Responsive Reading of the Law of God (Exodus 20:1-17)

Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”

People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)

M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”

P: Little children, guard yourselves from idols. (1 John 5:21)

M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”

P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)

M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”

P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. (Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”

P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)

M: “You shall not murder.”

P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)

M: “You shall not commit adultery.”

P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)

M: “You shall not steal.”

P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)

M: “You shall not bear false witness against your neighbor.”

P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)

M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)

All: Amen!

Reminded of God’s law, let us kneel together and confess that we often fail to implement it in our lives.

The Law and the Spirit

June 4, 2010 in Bible - OT - Isaiah, Holy Spirit, Law and Gospel, Meditations, Pentecost

Isaiah 59:21 (NKJV)
21 “As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord, “from this time and forevermore.”

There was once a boy who imagined that when he was 18, when he reached the age of majority, he wouldn’t have to do any of the things his parents had taught him to do when he was young. This boy was particularly irked that his parents made him brush his teeth each evening. Getting the toothbrush out of the drawer, squeezing the tube, brushing for a minute – it was all such a nuisance, so time consuming. And what was the value of it anyhow? He just ate the next day and got his teeth dirty again. What’s the point.

Eagerly the lad awaited his 18th birthday. His 16th came and went; his 17th came and went; and finally, his 18th birthday arrived. He was free. He got a job, moved out of his parents home, and commenced his long coveted practice of not brushing his teeth.

Ah, he thought with pleasure on his first night in his new apartment, this is the life. no one to tell me what to do. no more brushing my teeth at night. Joy and gladness wrapped their way around his heart. And joy and gladness stayed with him – for a time. But soon the consequences of his decision began to be felt. His teeth took on a decidedly brown appearance; he found it hard to get a date; his teeth began to ache from the cavities that filled them. In the place of joy and gladness came doubt; in the place of doubt, frustration; in the place of frustration, anger. Until the day he found himself facing the mirror, extracting his long-neglected toothbrush from the drawer, scrounging for that toothbrush tube with the dried paste around the top, squeezing the requisite amount onto his brush and scrubbing with all his might. But try as he might, he couldn’t get those stains off and he couldn’t fill those cavities.

Many have imagined that the purpose of the outpouring of God’s Spirit upon the people of God was to free them from the burden of God’s law. Such people are foolish and naïve, totally misrepresenting the relationship between the OT and the NT. Our text today makes this plain.

“As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord, “from this time and forevermore.”

The Spirit was given not to free us from the law but to make our hearts free to obey it. The problem isn’t the law; the problem is ourselves.

So, children, have you reckoned with the corruption of your hearts? Have you considered that God gives His Spirit precisely to enable you to obey your parents? Adults, have you reckoned with the corruption of your hearts? Have you considered that God gives His Spirit precisely to enable you to love and cherish His ways?

Reminded that we frequently pit God’s Spirit against His law, that we frequently imagine that maturity means freedom from responsibility rather than the love of the same, let us kneel and let us confess our sins to God.

Dualisms in The Shack

December 16, 2008 in Book Reviews, Law and Gospel

Well after much procrastination and delay, I finally picked up my copy of The Shack by William P. Young and read it. So where does one start with any kind of analysis?

One should always start, of course, with positive comments and attempt to be fair. So my attempt to be fair and appreciative: The story was in itself engaging. Young’s attempt to portray the dynamism in the relationship among the persons of the Trinity was ambitious. Perhaps the most insightful portions revolved around Mack’s failure to trust the goodness of God and the nature of emotions.

During a conversation in which Mack is wrestling with the injustice which has been perpetrated on his daughter, the Father figure “Papa” remarks: “The real underlying flaw in your life, Mackenzie, is that you don’t think that I am good. If you knew I was good and that everything – the means, the ends, and all the processes of individual lives – is all covered by my goodness, then while you might not always understand what I am doing, you would trust me. But you don’t.” To which I would only say, Amen. We frequently doubt the goodness of God displayed in the face of Christ – and this doubting is no piety but impiety.

Also profitable was his handling of emotions. When Mack asks for help understanding emotions, Sarayu responds, “Paradigms power perception and perceptions power emotions. Most emotions are responses to perception – what you think is true about a given situation. If your perception is false, then your emotional response to it will be false too.” Peter calls us to sanctify Christ as Lord in our hearts – and our hearts include not only what we think and what we do but also how we feel. Every area of our lives is to be subject to the Lordship of Christ, including our emotions. So, once again, Amen.

These were highlights for me from the book. Problems? Well there are many. The book is pervasively Arminian. As a good lover of Pauline and Augustinian election (cf. Eph 1), I find this troubling and ultimately an empty solution to the problems the main character faces. Young’s conception of the Trinity is problematic, verging on modalism. He has a hard time with masculinity and so begins his tale by presenting God in female imagery – something Scripture avoids intentionally. This problem with masculinity is pervasive throughout the book. These criticisms have been made compellingly and winsomely by Tim Challies and Doug Wilson.

The single most pervasive problem in the book was Young’s tendency to draw various dualisms between “relationship” and whatever phenomenon he doesn’t particularly like. So he has a dualsim between rules and relationship (198), between roles and relationship (148), between institutions and relationship (178), between hierarchy and relationship (124), between religion and relationship (179). While the last has been extremely popular in evangelicalism for many years, the other dualisms are related much more to modern American culture than to any sort of biblical wisdom.

Take, as one example, his dualism between rules and relationship. Frequently we find the author criticizing the notion of a rules based faith and insisting instead on the need for a relationship free from such shackles. A rule based faith is inherently anti-Christian and destructive.

Now on the one hand there is certainly a legitimate distinction to be made here. We are not to pursue the law of God, the statutes of God, the (dare we say it) rules of God with any kind of merit mentality. We do not keep the law of the Lord as some means to earn God’s favor. Rather as those who stand in a right relationship with God, we hunger and thirst for His commands.

Consider the way in which the Servant of the Lord approaches the commands of God in Isaiah 50:4ff. He listens to the Word of God, meditates upon it, and in faith obeys what the Lord has revealed. He obeys in the knowledge that the Lord will help Him, that he will not be ashamed. His labor is not in vain in light of the promises of God.

But The Shack proceeds far beyond this legitimate Scriptural insight and instead embraces the modern dualism between rules and relationships. Scripture embraces no such dualism. The Servant of Isaiah is characterized by being attentive to the teaching, the doctrine, the rules and laws of His Master. In addition, we find in verse 10 of the Song that we are exhorted to give ear to the Word of the Servant.

Note the attitude toward the law that is reflected in the calls of Isaiah to “Listen” after this Servant Song. Isaiah 51:4 declares

“Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples.”

Law will proceed from Him (cf. Isaiah 2:1ff) – and this is a good thing. The Scriptures certainly do recognize that adherence to rules simply because they are rules is deficient and inadequate. It also confesses that the goal of piety is to move beyond the simple recitation of rules to the internalization of those rules. This is the whole point of Psalm 119. We also see it in the passage we are examining in Isaiah. Look at 51:7-8:

“Listen to Me, you who know righteousness, You people in whose heart is My law: Do not fear the reproach of men, Nor be afraid of their insults. For the moth will eat them up like a garment, And the worm will eat them like wool; But My righteousness will be forever, And My salvation from generation to generation.”

Rules and relationships are not contrary to one another, in other words, but complementary to one another. We experience this in any relationship. When a relationship is just starting or when it has been rocky and is beginning to recover, simple rules are where things start. “OK,” the counselor will advise, “don’t do that anymore, do this instead.” Obviously the relationship should not stop there – the knowledge should grow and deepen so that the laws become internalized, so that they become habits of behavior. But when you’ve got bad habits, the initial destruction of them comes via baby steps of obedience, putting to death old habits and giving life to new habits. Scripture knows no dualism between rules and relationship.

We could likewise analyze the various other dualisms that Young has established, demonstrating that each of them has far less to do with biblical wisdom than with modern American culture. The danger of this approach to “relationship” is that it makes “relationship” a new idol – and God is not particularly fond of idols. And this is my final critique of the book – the god displayed in its pages simply cannot deal with the portrayal of God in the Scriptures, especially the prophets. Young’s god is not sovereign, not holy, not just. He is all about “hanging-out.” But the God of Scripture? He is the High and Holy One, the Lord God is His Name.

What is Legalism?

August 25, 2008 in Bible - NT - James, Law and Gospel, Meditations, Principles and Methods

James 4:11-12 (NKJV)11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?

The modern church tends to devote a lot of attention to the problem of legalism. And with good reason. Legalism is a nasty sin. It packages idolatry in nice wrapping paper and pawns it off as the worship of the true God.

But for all the opposition to legalism out there, one would think that the problem itself would be well understood. Instead what one finds is a general fogginess. What exactly is legalism? “Well,” responds our fuzzy friend, “it means putting too much emphasis on the law.” Too much emphasis on the law? What does that mean? “It means,” responds another even further out on the branches, “that once the Spirit of God has taken residence in our hearts we aren’t required to keep any written codes any more.” We aren’t required to keep written codes? Why did God give us His Word? The definitions of legalism offered by most people are foggy at best and smack of anti-nomianism, opposition to all written law, at worst.

So what is legalism? James tells us today that legalism is hatred of God’s law. Did you catch that? Legalism is hatred of God’s law.

Legalism takes the law of God, which is good, holy, delightful, and life-giving through the Spirit of God, adds its own restrictions and regulations on top and then uses that to grind others to powder and speak against them.

Legalism is not paying too much attention to God’s law. Listen to the psalmist and tell me – is this legalism? “Oh how I love Thy law, it is my meditation all the day.” “The law of the Lord is perfect, converting the soul; the testmony of the Lord is sure, making wise the simple.” “How sweet are Your words to my taste, Sweeter than honey to my mouth.” The law of God, the psalmist tells us again and again, is good, delightful, a source of light and salvation when empowered by the Spirit of God. Love for God’s law is not legalism – it is life itself.

You see the Pharisees were legalists, not because they understood the law of God but precisely because they misunderstood it and misconstrued it, applying it in ways that were oppressive and destructive. They hated God’s law and loved their traditions instead. They set themselves up as lawgivers and became, as James says, not the doers of the law but judges of the law – putting themselves in the place of God Himself.

Notice then what James is and is not doing in this passage. He is most certainly not forbidding his audience from evaluating behavior based on the law of God. How do we know this? Because he has been doing this throughout his letter! What then is he doing? He is rebuking those in his audience who were tempted to make all the people of God obey their personal whims and opinions. Whether those opinions were like the Pharisees’ restriction on washing all one’s utensils carefully or whether they are more modern restrictions like complete abstinence from alchohol, or opposition to trans-fatty foods, or hatred for marmalade. There is, James tells us, but one lawgiver and judge. Who are you to judge your brother?

And so listen – learn to distinguish between principles and methods. The Word of God is given to direct us in the way of obedience and provides us with a full and complete resevoir of wisdom and instruction for life. As we apply these laws in our lives in specific ways, we will be required to utilize methods that will enable us to fulfill the principles. When your brother uses a different method, leave him alone – whether the issue is private Christian dayschooling versus homeschooling, eating twinkies or multi-grain muffins, consuming steak or cooking up a veggie burger. God’s law grants a great deal of liberty to each household in the methods they choose to implement biblical principle. So who are you to judge your brother?

Reminded that we often hate God’s law by judging our brothers based on our own opinions rather than his word, let us kneel and ask God to forgive us through Christ.

Applying the Law

March 5, 2008 in Bible - NT - James, Law and Gospel, Meditations

James 2:8-11 (NKJV)8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.

Having exhorted his readers to cease showing favoritism to the rich and famous, James counters a potential objection. “But James,” his readers think to themselves, “has missed the point of Jesus’ exhortation. Jesus told us to love our neighbor as ourselves. Aren’t the rich our neighbors?”

To this objection James responds with typical acumen. If you really are simply loving the rich as yourselves then you have done well, he declares. The rich are in fact our neighbors, and there is nothing inherently wrong in riches nor anything inherently virtuous in poverty. But James proceeds to ask the probing question – is this really what’s going on? Is this really what’s motivating you as a congregation? Because if you aren’t loving them as yourself but are instead showing partiality then you are convicted by the law of God as transgressors against God.

“How so?” we are tempted to ask and James answers. First, notice that James highlights the goodness of God’s law. The law of God has been given to us to direct our conduct as the people of God and to evaluate our behavior. When Paul says we are not under law but under grace, he is by no means contradicting what James has to tell us here. Rather Paul is announcing our freedom from condemnation, while James is addressing the lawful use of the law as a standard by which to evaluate our conduct.

But notice, secondly, that a proper use of the law requires wisdom and discernment. The law is not to be applied in some wooden, ham-fisted way. Rather it reveals principles of life and godliness that describe for us the life of our Lord Jesus Christ and that have to be applied carefully in any given situation. And notice the way James makes application of the law in this particular situation – an application that may cause us to do a double-take – he identifies the showing of partiality as a species of murder and thereby convicts his readers of transgressing the law.

Showing partiality, murder? Yep. When you favor the rich over the poor for your own selfish ends you are committing murder. For what is murder but the taking of innocent life to further one’s own desires? And here you are crushing the dignity of the poor, humiliating them in your assembly, making them sit at your footstool, and for what? For their benefit? Hardly. Rather for your own. You are murderers.

So the next time you are tempted to slight someone for your own advantage remember the stern words of our brother James – to do so is to commit murder and be convicted by the law as a transgressor.

Reminded that we frequently fail to handle the law with wisdom and that we fail, thereby, to see the true character of our sin, let us kneel and confess to our Lord that we too have been guilty of murder.