Jesus Speaks Today

December 9, 2018 in Bible - NT - Colossians, Christmas, Singing Psalms, Tradition, Word of God, Worship

Colossians 3:16 (NKJV)

16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

For Advent and Christmastide we are continuing our tradition of preaching through the psalms. It is important that we remember why this is a fitting tradition, why we should devote considerable time and attention to the psalms. In our day, various ideologies divorce Christians from the OT; consequently, Psalm singing has fallen on hard times, especially among Protestants. So as we recover this practice, let us consider the foundation for it that Paul lays in our text today.

First, Paul identifies the content of our worship. We are to let the word of Christ, Christ’s own word, dwell in us richly. Jesus speaks to us today; He is calling today. But where? Paul tells us: He speaks in psalms and hymns and spiritual songs. In the Greek translation of the OT, these labels correspond to the varied songs in the psalter. Paul’s categories of psalms, hymns, and spiritual songs are, in other words, different ways of directing us to one book, the Psalter. The book of Psalms contains psalms, hymns, and spiritual songs which we are to sing. Why? Because they are the Word of Christ – Christ’s own words to us. When we sing the Psalms to one another, we hear Christ speaking to us in the voices of our brethren.

Second, Paul identifies the function of our worship. We are to teach one another and admonish one another. First, we teach one another. When we sing the psalms to one another, we expand our knowledge of God and our awareness of His work in the world. We teach one another of His righteousness, His mercy, His wrath, His love, His patience, His judgments, etc. The psalms force us to reckon with ways in which our own thinking differs from God’s thinking. When we sing a psalm and find ourselves disagreeing with its words, the problem is not with the psalm but with us. Consequently, we not only teach one another as we sing, we also admonish one another. We correct erroneous thoughts, summon one another to trust the Lord more fully, rebuke one another’s complacency, immorality, greed, idolatry, and deceitfulness. The psalms teach and admonish us.

Third, Paul identifies the motive of our worship. We are to sing with grace in our hearts. True worship emerges from a grateful heart; it is an expression of thankfulness for God’s work in our lives. The hypocrite says one thing with his lips and another with his heart; the true worshiper joins heart and lips together in song. We are to sing with thankfulness in our hearts.

Finally, Paul identifies the object of our worship. We are to sing with grace in our hearts to the Lord. The Lord is the object of our worship. He alone is worthy of praise, thanksgiving, and honor. He has created us and not we ourselves; He has redeemed us through the precious blood of His Son Jesus. He has sent His Spirit to empower us to walk in newness of life. So we are to give Him thanks and praise, to sing psalms, hymns, and spiritual songs to Him.

So as we enter into the presence of the Lord this day, as we sing psalms and hymns and spiritual songs, let us teach and admonish one another as we worship the Lord. Unfortunately, much of the church has abandoned the psalms in favor of songs that do not teach and admonish. We speak to one another our own words rather than the words of Christ. But even when we speak the words of Christ to one another, we often fail to learn from our brethren, we often fail to correct ourselves. So reminded of our failures in this regard, let us kneel and confess our sins to the Lord, seeking His forgiveness. We will have a time of silent confession, followed by the corporate confession found in your bulletin.

The Tradition of Anti-Traditionalism

June 25, 2017 in Bible - NT - 1 Corinthians, Children, Meditations, Tradition, Worship

1 Corinthians 11:2
Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.

Our culture has institutionalized the tradition of anti-traditionalism. Yesterday’s clothes are outmoded; yesterday’s ideas are passé. No sin is more grievous than being “behind the times.” Each new generation is expected to originate something totally new and eagerly jump on board the new train. Beanie babies have come and gone; Tickle me Elmos have lost their flare; Cabbage Patch dolls are a long-forgotten craze; and fidget spinners will soon lose their luster.

Unfortunately, the Church has imbibed much of this cultural food. Several years ago, I read a story about a Trinity Church in Connecticut. Trinity had been founded by folks who were dissatisfied with the traditions in the churches and who wanted something new, something hip, something relevant. However, ten years into their project they discovered something disconcerting: they had developed their own traditions. The Wall Street Journal remarked that “these churches were founded by people in rebellion against established institutions. Ten years down the road, they have become the establishment.” Consequently, the pastor decided to step down. “You don’t want to become ossified,” he said. “You have to keep thinking freshly on how to do church.”

Contrast this way of thinking with Paul’s counsel to the Corinthians in our text today: Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. Paul praises the Corinthians not for their novelty but for their faithfulness to that which they had been taught. In other words, the Word of God teaches us to value a godly inheritance – to take what is given in one generation and to pass down what is good and precious to the next; to tell our children and grandchildren the wonderful works of God so that they in turn can tell their children and grandchildren.

Popular culture, by design, rejects this idea–it plans for obsolescence. Who could imagine making special note in one’s will of your Teenage Mutant Ninja Turtle Collection? Or your Garth Brooks CD set? The idea is absurd because these things are not meant to be handed down. Products and performers in pop culture are expected to have their day in the sun and then disappear, to be replaced by another. For this reason, it is critical that our worship not reflect the pop culture mentality, not reflect an opposition to a godly inheritance.

Paul’s words reveal that traditions are not inherently bad; in fact, as I have emphasized before, traditions are inevitable. It is only when our traditions undermine what is biblically important that they become destructive. And the tradition of anti-traditionalism is biblically destructive – the constant pursuit of some new style of worship, the longing to be relevant, the overthrowing of older generations because younger ones always know better – what do any of those things have to do with the Word of God?

As we gather to worship, therefore, let us do so with joy, celebrating the great work that the Spirit of God has done in leading and guiding His people to this day – treasuring what is good in our inheritance and passing those things down to the next generation. And the first thing the Spirit does in bringing us into the presence of our thrice holy God is awaken in us a sense of our own sin – in particular, our sin of undermining the Word of God through our traditions. So let us confess our sins to the Lord and, as you are able, let us kneel as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Why and how to use creeds in worship

January 30, 2017 in Bible - OT - Isaiah, Creeds, Ecclesiology, Liturgy, Meditations, Tradition, Worship
Isaiah 29:13–14 (NKJV)
13 Therefore the LORD said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.”
Every Lord’s Day we have opportunity to confess our common faith with one of the ancient creeds. Currently, we are reciting the Apostles’ Creed but we use others at different times of year. In churches like ours that use the creeds – as well as other written responses and prayers – there is an ever-present danger – the danger of mindless repetition, of drawing near to God with our lips while our hearts remain far from him. As our passage in Isaiah illustrates, the prophets were stern in their rebukes of the people of God for this sin, the sin of failing to draw near to God in our hearts and substituting external ritual for an inward love for Him. So if common confession entails this danger why even do it? There are numerous reasons that we recite the creeds – consider just a few.
First, reciting the creeds enables us to declare boldly and clearly whom we worship. Amid a pluralistic society in which a variety of gods are honored, we declare our trust in the Triune God, Father, Son, and Holy Spirit. We do not worship Vishnu, nor Zeus, nor Allah, nor the Mormon deity; neither do we worship America’s idol, some general theistic deity. We worship the Triune God; in Him is our trust.
Second, by reciting the creeds immediately after the reading of God’s Word, we declare our trust in the Sovereign Lord who has revealed Himself in sacred Scripture. As God’s Word continues to be spurned in our culture and even in many churches, we confess openly, “We trust in God and His Word. He is God; we are not. We shall do what He says and follow Him.” With the creeds, we express our faith–we trust the One who has spoken to us in His Word.

Third, reciting the creeds reminds us to preserve the faith which has been handed down to us. Jude commands us to “contend earnestly for the faith once for all delivered to the saints” (Jude 3). When we confess the creeds, we acknowledge our indebtedness to the saints who have gone before. We confess the faith because they preserved it; and this now is our duty for future generations. The God we worship is the God of Abraham and Isaac, Peter and Paul, Ambrose and Augustine, Luther and Calvin, Edwards and Whitefield, J. Gresham Machen and Francis Schaeffer. They lived, breathed, suffered, and died to preserve this faith for us and we are called to hand it down in turn.
While remembering why we recite the creeds, it is also important to emphasize how we are to do it. And this brings us back to our opening danger – the danger of mindless repetition. As we recite the creed each Lord’s Day we declare, “We believe…”It is important to ask, believe it or not, what we mean by the word “believe”? James reminds us: “You believe that God is one. You do well. The demons also believe and shudder!” There is a certain type of belief that will not deliver in the day of judgment. So when we confess the creed, the belief that we should be confessing is not a mere admission of intellectual assent, “Oh, yeah, this is what I think,” but rather an expression of heartfelt commitment, “This is the One I love, I trust, I cherish, I adore.”
And so, how are we doing? Children, how are you doing? Are you embracing and cherishing the One who has called you His own in the waters of baptism? Are you approaching worship in faith, hungering to hear the voice of Christ, to be changed and transformed by His SpiritHHHeH? Adults, how are you doing? Is worship growing ever more sweet and lovely? Are you reciting the creeds intelligently and faithfully or merely by rote? Our confession should be robust, lively, and full of faith. Beware lipping the words and losing your heart.

Reminded of our propensity to draw near to God with our lips and fail to draw near Him with our hearts, let us seek His face and ask Him to forgive us and make the fruit of our lips a pleasing sacrifice in His sight. And as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Public Reading of Scripture

January 16, 2017 in Bible - NT - 1 Timothy, Bible - OT - Nehemiah, Ecclesiology, Meditations, Tradition, Word of God
Nehemiah 8:5, 8
“Ezra opened the book [of the law] in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up. . . . They read from the book, from the law of God, translating to give the sense so that they understood the reading.”
Every church has traditions. They are unavoidable. They span from the type of music used in worship, to the clothes the preacher wears, to the time the Lord’s Supper is celebrated. Every church has traditions.
This realization should cause us some concern. For when we read the Gospels we know that Jesus issues some severe admonitions about the dangers of tradition. He warns that our traditions can become subtle or not-so-subtle ways to disobey the commandments of God.
It is refreshing, therefore, when we read the Word of God and behold faithful traditions which have been established by the people of God in the past–traditions which do not violate but rather uphold the commandments of God. Such are the traditions in our text today from Nehemiah. There are three.
First, Ezra read from the book of the law. The law or Word of God, we are told repeatedly, is our wisdom, understanding, and life. It is this Word that conveys to us the truth of God and that is used by the Spirit of God to enliven us spiritually. Therefore, what better way to testify to this life transforming power of God’s Word than to read the Scriptures publicly in our worship?
Second, notice that in reading the Law, Ezra read it is such a way that the word was “translated to give the sense.” Have you ever wondered why we don’t read the Old Testament in Hebrew and the New Testament in Greek during our Sunday worship? Have you ever wondered why the Reformers objected to the Roman Church’s practice of reading the word of God exclusively in Latin? Here is your answer. When the law is read aloud, it is to be read in a manner which the people of God can understand. We must not erect traditions of language which preclude the people of God from accessing His Word. And so, our tradition is that we read the Word of God in English translation.
Third, notice that when Ezra opened the book of the law, the people of Israel stood up. Standing communicates respect, attentiveness, eagerness, and determination. It is, after all, at the most intense moments of an athletic competition that the spectators stand on their feet, on their tiptoes, straining to see the action. And when we stand for the reading of the Word we are communicating that here is one of the most central moments of worship. God is speaking to us—not through the frail mouth of the preacher, not through the symbolism of the sacrament, but through the living words of the text directly.
The tradition of reading the Word of God week in and week out, therefore, upholds the centrality of God’s Word in our worship and lives. The Word of God is that which gives us focus, meaning, and direction. Apart from it we are no more than a rudderless ship. So Paul commands Timothy, “Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching” (ESV, 1 Tim 4:13).
What then is to be our response to the reading? First, we are told in Nehemiah 8:3 that “all the people were attentive to the book of the law.” And this is our first obligation. We should be straining our ears to hear the words of the living God. Our ears should be attentive; all our being should be focused on God’s revelation of Himself.
Second, we should determine to give heed to that which we hear. We are told in the 12th verse of this same chapter that “all the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them.” Having read the law’s regulations on the Feast of Booths, the people immediately set out to obey it. The people understood the law and gave heed to it.

This reminds us that we often fail to give heed God’s Word as we ought. Our attention is often distracted when it is read. Our own opinions often intrude. Our heart often refuses to obey when we have heard. So let us draw near to God and ask Him to cleanse us of our faults.

What are we to teach our kids and why?

August 22, 2016 in Bible - OT - Psalms, Children, Education, Meditations, Tradition
Psalm 78:5-8 (NKJV)
5
For He established a testimony in Jacob, And appointed a law in Israel, Which He commanded our fathers, That they should make them known to their children; 6 That the generation to come might know them, The children who would be born, That they may arise and declare them to their children, 7 That they may set their hope in God, And not forget the works of God, But keep His commandments; 8 And may not be like their fathers, A stubborn and rebellious generation, A generation that did not set its heart aright, And whose spirit was not faithful to God.
The opening of Psalm 78 is a fitting text for Family Camp with its mention of multiple generations – fathers and children and grandchildren. The psalmist reminds us both what God has commanded fathers to teach their children and why He has commanded us to do so.
First, what are we to teach? The text answers, God established a testimony in Jacob, And appointed a law in Israel, and it is this testimony, this law that fathers are to teach their children. As God commanded Israel in Deuteronomy 6:6-7, “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” The Word of God is to saturate our homes, permeate our lives, adorn our tables, and characterize our interaction.
So why are we to teach these things to our children? Why are we to teach them the stories of Scripture, the promises of Scripture, and the warnings of Scripture? The psalmist reminds us that our purpose is not merely to fill the minds of our children with facts. Knowing what Scripture teaches is important, but this knowledge is not an end in itself. By the grace of God, this knowledge is to move, touch, and transform our children. Notice what the psalmist declares:
[We teach] That the generation to come might know them [here is the knowledge level – but note it doesn’t stay here], The children who would be born, That they may arise and declare them to their children, That they may set their hope in God, And not forget the works of God, But keep His commandments;

Notice that our instruction serves several purposes. So, kids, take note what you are supposed to be learning from your parents. First, you are to learn the importance of giving this information, this instruction, to your children. You are going to grow up. Most likely, you are going to have children yourself. God expects you to give your kids the same Word of God you have received.
Second, God is giving you this instruction so that you might put your hope in Him. The world wants to offer you various objects of hope. Put your hope in sexual liberation; put your hope in a great education; put your hope in diversity; put your hope in a change of government; put your hope in health care; put your hope in your ability to defend yourself. The Word teaches you to put your hope in God. He will not betray you; He will not desert You; all His promises will reach their fulfillment; He is entirely trustworthy.
Third, God is giving you this instruction so that you will keep His commandments. When we learn the stories of Scripture, one of the things we learn is the seriousness with which God takes His Word and the faithfulness with which He judges His people when they ignore it. Obeying God and keeping His commandments is not optional.
The psalmist reminds us to consider, therefore, both the content and purpose of our instruction. We are to teach the Word of God not just to fill the mind but to touch the heart, move the will, and shape the conscience. Parents, how are we doing? Is the Word of God at the center of your homes? Children, how are we doing? Are you not just learning the facts but letting the facts touch your heart, shape your hope, and transform your lives?

Reminded that the Word of God is to be at the center of our family culture, let us kneel and confess that we have often neglected it.

A Bestial Vigil

December 1, 2015 in Coeur d'Alene Issues, Homosexuality, Politics, Thankfulness, Tradition

I recently wrote another Letter to the Editor which the Coeur d’Alene Press was kind enough to publish on page C2 of Tuesday’s paper. For those who don’t get the paper, here it is in pixels:

Well it’s Thanksgiving season and that always makes me more than usually happy and grateful to live here in America. We have a glorious heritage. President George Washington remarked in his first Thanksgiving Proclamation:

Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor… therefore, I do recommend and assign [a day] to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country…

Washington recognized our dependence as a people on the Creator of all and called upon us as Americans “to promote the knowledge and practice of true religion and virtue…” Virtue, Washington believed, is essential for our survival as a people and for securing the continued blessings of Almighty God.

It is for this reason that I read with much concern the article in the Coeur d’Alene Press reporting that our mayor and at least one member of our City Council attended a candlelight vigil to remember and honor transgendered people who have been murdered. While these murders are certainly tragic, the action by our city officials, by the Human Rights Educations Institute, and by Heather Seman, the leader of Community United Methodist Church, to glorify and laud the supposed “courage” of those in the transgendered community is appalling. They would like us to believe that the transgendered are the new martyrs, the heroes whom we are to extol and whose virtues we are to imitate.

But are they really? Is transgressing sexual mores really a display of courage? Or is it not rather a display of profound confusion, weakness, and sin? After all, if it is a sign of courage then why limit ourselves to the transgendered community? Why doesn’t the HREI sponsor a vigil honoring all those who’ve been killed for practicing bestiality? The bestial man killed by a local farmer because he just couldn’t suppress his longing for the farmer’s lambs. The bestial woman trampled to death by the bull with which she was attempting to mate. Are such people worthy of remembrance; are we to praise their virtue and courage?

In his Farewell Address, President Washington reminded us that “religion and morality are indispensable” to a free republic. A people who do not treasure virtue, self-control, and the moral law of God are a people doomed to destruction. Transgressing sexual mores is no more an expression of courage than murdering those who do is. We do not praise the “courage” of the thief, the “courage” of the adulterer, or the “courage” of the child abuser. Instead we condemn their violation of the moral law and their lack of virtue. Candlelight vigils should be reserved for those who truly deserve them – those who embrace virtue despite others’ opposition, those who give their lives to keep others safe, and those who restrain their passions and desires in order to honor their Creator.

Why Kneel in Worship?

January 11, 2015 in Bible - NT - Revelation, Bible - OT - 1 Kings, Bible - OT - Psalms, Ecclesiology, Liturgy, Meditations, Rome, Tradition, Worship
1 Kings 8:54 (NKJV)
54 And so it was, when Solomon had finished praying all this prayer and supplication to the LORD, that he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
In its public worship, every church has traditions. Whether it is a tradition of spontaneity or a tradition of regularity, traditions are unavoidable. They are an inescapable part of human life. It is important, therefore, that we regularly evaluate our traditions to make sure that they reflect and not undermine biblical principles.
Among the traditions we have as a congregation, one of them is kneeling when we confess our sins. In just a moment I will invite you to kneel with me as we confess our sins to God. Many people, visitors especially, find this practice uncomfortable or objectionable – in fact, many have refused to return and worship here because we kneel during our service. The preaching is fine; the music is acceptable; the fellowship seems sweet – but why do you kneel?
This question often causes me to scratch my head and wonder what in the world is happening in the church today. What is it about kneeling that bothers us? Some say it reminds them too much of Roman Catholic worship. But, of course, if we were to reject whatever the Roman church practices, then we’d have to eliminate Scripture reading, prayer, and public singing as well. So I’m not sure that’s the real issue. I think the real issue is deeper.
Kneeling is an act of humility; it is to bow before another and acknowledge that that other is greater than I, more important than I, and hence worthy of my respect and honor or even my adoration. It is also sometimes a visible expression of wrongdoing, a plea for mercy as it were. Hence, there are times when kneeling is inappropriate. Mordecai refused to kneel before Haman; Shadrach, Meshach, and Abed-nego refused to kneel before Nebuchadnezzar’s statue; God reserved 7,000 in Israel who would not kneel to Baal. There are times when kneeling is compromise and sin.

But there are other times when kneeling is glorious: all Israel bowed the knee to King David; a leper kneeled before Jesus begging to be healed; a man kneels before his beloved and asks for her hand in marriage. In such situations, how can one do anything but kneel? So what about worship? We have entered into the presence of Almighty God, the Creator of Heaven and earth, the High and Holy One – the One whose glory fills heaven and earth; the One whose power governs all that occurs; the One whose love compelled Him to send His only-begotten Son to rescue His people from sin and Satan and death – how could we imagine that to kneel before this One is unfitting or inappropriate? Uncomfortable at first? Maybe. But profoundly wise and biblical.
So in our passage today, we see that Solomon – the Son of David, the King of Israel, and the wisest of men – kneeled before God to make supplication and prayer. And Psalm 95 summons us, O come, let us worship and bow down, let us kneel before the Lord our God our Maker! And note that this isn’t a summons to private but to public kneeling – O come, let us kneel ­– let all of us together bow before God for He is worthy! And so the four living creatures and the 24 elders in the book of Revelation fall down before the Lamband they sing a new song saying, Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honor and glory and blessing!

So this morning, as we consider that we have entered into the presence of Almighty God, let us kneel and confess our sin to the Lord.

Against the Church

July 24, 2014 in Bible - NT - Galatians, Church History, Ecclesiology, Quotations, Rome, Tradition, Word of God

“No one willingly says that the church is wrong, and yet it is necessary to say that it is wrong if it teaches anything besides or against God’s Word.”

Martin Luther, Galatians, p. 59.

The Church is our Mother and to be treated with respect and honor. But the Church is to honor the Word of our Father. When the Church fails to do so, then the disciple must follow the Father for the sake of the Mother. This is how Luther conceived his calling. Unfortunately many modern self-proclaimed “reformers” do not have a proper respect for their Mother and make themselves the sole arbiters of truth rather than the Word. Luther writes earlier in his commentary:

“Since the church is such a soft and tender thing, and so soon overthrown, we must be quick to watch against these people with their mad ideas. When they have given two sermons or have read a few pages of the Holy Scriptures, they reckon they are in control of all learners and teachers and are answerable to no human authority. You can find many such people today, bold and impudent persons who because they have not been tried by temptations have never learned to fear God, nor had any taste or feeling of grace. Because they are empty of the Holy Spirit, they teach what they like best and such things as are plausible and pleasant to the common people. Then the uneducated multitude, longing to hear news, soon joins them.” p. 47

The Public Reading of Scripture

January 12, 2014 in Bible - NT - 1 Timothy, Bible - NT - James, Bible - NT - Revelation, Lord's Day, Meditations, Tradition, Word of God, Worship
1 Timothy 4:13 (NASB95)
13
Until I come, give attention to the public reading of Scripture, to exhortation and teaching.
In its public worship, every church has traditions. Whether it is a tradition of spontaneity or a tradition of regularity, traditions are unavoidable. They are an inescapable part of human life. It is important, therefore, that we learn to distinguish between our traditions and God’s commands so that we are able to evaluate our traditions in light of His commands. Nothing is more deadly than imagining that we don’t have traditions – for this is the first step to subverting the Word of God with our traditions.
Among the traditions which we have as a congregation, one of them is reading various passages from the Word of God each Lord’s Day. Apart from the sermon text, we read Old and New Testament passages. Why do this?
The passage today answers this question. For while many of our traditions are simply applications of biblical principles, the public reading of the Word of God is the implementation of a biblical tradition. Paul exhorts Timothy to “give attention to the public reading of Scripture.” Likewise, John in the book of Revelation pronounces his blessing on the one who was to read in worship the book he was composing. Reading portions of the Word of God each Lord’s Day is not simply a church tradition – it is an apostolic tradition.
Given that Paul places such a premium on reading the Word of God in our public assembly, how ought we to approach it? First, how ought we to read the Word of God? The Scriptures give us a number of principles. We ought to read with reverence and awe for it is the Word of the Living God, the God who is a consuming fire. We ought to read in a language that God’s people can understand – for when Ezra read to the people of God in the Old Testament he translated to give the sense (Neh 8:8). We ought to read with joy – for the Word is life itself, giving us wisdom and direction for our lives. Finally, we ought to read with discretion – giving due attention to the tone of the passage – whether it is pronouncing doom upon the unrepentant or comfort to the afflicted; tone matters.
Second, how ought we to listen to the Word of God? We are told in Nehemiah 8:3 that “all the people were attentive to the book of the law.” And this is our first and primary obligation. We should be straining our ears to hear the Word of the living God. Our ears should be attentive to His message; all our being should be focused on God’s revelation of Himself. Taking every thought captive, let us hear what the reading is announcing to us today.
And, having heard, let us not be like the man who looks at his face in a mirror and immediately forgets what sort of person he is. No, rather let us not only give ear to the Word but as God uses it to poke and prod us, let us give heed to in in the alteration of our attitudes and actions.

This reminds us that we often fail to give heed God’s Word as we ought. Our attention is often distracted when it is read. Our own opinions often intrude. Our heart often refuses to obey when we have heard. Let us then draw near to God and ask Him to cleanse us of our faults.