The English poet William Cowper (1731-1800) reflected on the condition of England in his day in his poem, “Expostulation.” His words condemning the compromise of the Church and her ministers are as true of the American Church in our day as of the English Church in his. The first two lines are golden: “When nations are to perish in their sins, ‘Tis in the church the leprosy begins.” Cowper informs us that the future does not look good for America primarily because things do not look good in the Church. So if we want to see reformation and revival in America, then it must begin with the Church and her ministers returning to God’s Word.
The Crisis of Unbelief in the ChurchSeptember 16, 2018 in Bible - OT - Proverbs, Judgment, Meditations, Postmillennialism, Sovereignty of God
Proverbs 10:23–25: To do evil is like sport to a fool, But a man of understanding has wisdom. 24 The fear of the wicked will come upon him, And the desire of the righteous will be granted. 25 When the whirlwind passes by, the wicked is no more, But the righteous has an everlasting foundation.
It is important to understand that increasingly we live amongst a people who act as though there is no God. We live amongst fools; for it is the fool who says in his heart, “There is no God.” He runs up debt with no intention to repay; he makes promises and does not fulfill them; he commits sexual immorality, performs lewd acts, divorces his spouse, violates his oaths. He does not believe there is anyone who will call him to account, “I am my own master.”
Consequently, in Solomon’s words, doing evil is like sport to a fool. Life is just a game where decisions are not a matter of life and death; not a matter of heaven and hell; everything will turn out fine. “It’s all good,” so the saying goes.
A man of understanding, however, has wisdom. He understands that his choices have consequences – not only in the next life but also in this life. God is the Lord, rewarding the just and judging the wicked. The wise man lives his life aware of this fact; lives his life in the fear of the Lord.
Though the fool may claim that there is no God who rules in the affairs of men, the wise man knows better. God does rule; God does see; and He shall reward the righteous and judge the wicked – both in this life and in the next. The fear of the wicked will come upon him, and the desire of the righteous will be granted. When the whirlwind passes by – when God’s judgment falls – the wicked is no more, but the righteous has an everlasting foundation. As Solomon reminds us in Proverbs 11:31,“If the righteous will be recompensed on earth, how much more the ungodly and the sinner.” God is just and His justice will manifest itself in the course of human history.
Today Christians are facing a crisis of unbelief: it’s not that we don’t believe in God, it is that we do not believe that God’s justice will triumph in human history; we do not believe God executes justice in space and time. As a result of pessimistic end-times teachings about the nature of history, we have become convinced that wickedness is going to triumph in history. “The world is going to hell in a hand basket and there’s nothing we can do about it.”
It is understandable that unbelievers think this way. The unbelieving worldview is cynical by nature. This week Peter Hitches wrote a review of Game of Thrones, highlighting the way in which it basks in this unbelieving cynicism. He writes:
In [the author’s] imaginary country, virtue and trust are always punished… almost everyone associated with honesty, selfless courage, and justice is doomed…. Bravery and charity toward others are rewarded with death or betrayal. The simple poor are raped, robbed, enslaved, and burned out of their homes. Chivalry… is… a fraud. All kinds of cruelty and greed, typified by the House of Lannister, flourish like the green bay tree. Treachery and the most debauched cynicism are the only salvation, the only route to safety or advantage.
While this debauched cynicism is not surprising in unbelievers, believers should know better. The Scriptures assure us that God’s justice will triumph in history. Though the wicked may temporarily triumph, God shall cause their fears to come upon them.
So what of you? Have you become cynical, believing that God’s justice will sleep forever? Have you become discouraged, longing for God to reveal His justice on your schedule? Do not give way to this unbelief but be a man, a woman of wisdom. Trust in the Lord. Remember the words of our Lord Jesus Christ:
“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”
Reminded that the wise man lives His life in the fear of God, knowing that God’s justice will triumph, let us confess that we have often been cynical, often been discouraged. We will have a time of silent confession, followed by the corporate confession found in your bulletin. As we confess our sins, let us kneel before the Lord as we are able.
Blessings on the RighteousNovember 26, 2017 in Bible - OT - Proverbs, Judgment, Justification, King Jesus, Meditations
Proverbs 10:6–7 (NKJV)
6 Blessings are on the head of the righteous, But violence covers the mouth of the wicked. 7 The memory of the righteous is blessed, But the name of the wicked will rot.
The proverbs of Solomon guide and teach us in order that we might be full of wisdom; in order that we might govern our daily affairs in a way that glorifies and honors our Creator and Redeemer, the Lord of hosts. In Proverbs chapter 10, Solomon identifies practical ways that the law of God teaches us wisdom. So today he urges us to be righteous.
The contrast between the righteous and the wicked pervades Proverbs and centers us, as does the entirety of Scripture, on the Person of Jesus. The only truly righteous man is our Lord Jesus Christ. He alone can say, “I have walked uprightly! My footsteps have not slipped!” He is the One whose memory is blessed; He is the One on whose head blessings rest. And when He appeared on earth, He was despised and rejected of men, because we are wicked. His friends abandoned Him. His enemies, driven by violence, pursued him to death. Their deeds resound to their shame even now. The name of the wicked has rotted.
But for the wicked, Jesus gave His life over to death and forgives the wickedness of the wicked through the shedding of His blood. Therefore, if we would inherit blessing, if we would be remembered for good, then we must hide ourselves in Him. He alone is the source of life and of blessing for all the world. And so gracious is our Christ, that He not only secures our forgiveness by His death, He also empowers us to be righteous by His resurrection from the dead. Consequently, in Him, we are called to be the righteous upon the earth who oppose the wicked.
If we do so, if we like our Christ pursue righteousness, holiness, and peace, then blessing will rest upon our heads. Our memory shall be blessed in the earth. When Christ returns in glory to judge the living and the dead, we will stand with Him in bright array and receive the kingdom promised from the Father.
If, however, we are wicked; if we practice violence, then our name shall rot. If we practice violence, if we break apart our family by dishonoring our father and mother, if we bite and devour others with our tongues and so destroy their lives, if we break asunder marriage covenants through adultery and divorce, if we steal from others to satisfy our own lusts, if we slander and gossip and destroy the reputation of our neighbor, then our name shall rot – we will face the scorn of other men and the judgment of God.
So reminded that God contrasts the righteous and the wicked and that He summons us, in Christ, to live lives of righteousness, let us confess that we have not sought out Christ and that we have often practiced wickedness. And as we confess, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession in your bulletin.
Preaching Coram DeoAugust 13, 2017 in Bible - NT - 2 Corinthians, Bible - NT - 2 Timothy, Judgment, Lord's Day, Meditations, Preaching
2 Timothy 4:1–2 (NKJV)
1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.
Last week we considered Paul’s charge to Timothy, Preach the word! Be ready in season and out of season. For the next few weeks I would like us to consider other portions of Paul’s exhortation that we grow in our love for the Word and become ever more humble before our God.
So this morning let us consider why Paul charges Timothy to preach the word. The answer? Timothy will answer to God. Paul writes, I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom… Why must Timothy be careful to preach the word in season and out of season? Because God is going to demand an accounting from Timothy for how he executed his responsibility. Did he preach the word faithfully? Did he encourage the fainthearted, rebuke the hardened, convince the doubtful, exhort the sinful?
Paul’s words remind us that we all live Coram Deo – we all live before the face of God. Consequently, we shall give an answer for every rash word that we have spoken, for every wicked action we have committed, and for every sinful thought we have entertained. It is appointed unto men to die once and after this to face the judgment. We shall answer for the foul words we spoke to that other driver; we shall answer for our cowardice in the face of opposition; we shall answer for our use of porn, our indifference to our spouse, our waste of our employer’s time. While such judgment will not result in the condemnation of those who are in Christ, neither will such judgment be a warm and fuzzy encounter with our best bud; it will rather be a sober evaluation before our Lord and Master.
Consequently, Paul charges Timothy to remember that this evaluation is coming and not to take it lightly. As Paul writes to the Corinthians, “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Cor 5:10). This reminder was to fill Timothy and us with a due sense of reverence and diligence.
I want to take a moment to thank you all for your continued prayers for me and for my family as we await the results of the biopsy taken on one of the enlarged lymph nodes in my neck. Lord willing, we will receive the results the middle of this next week. The mere possibility that this may be some form of terminal cancer has reminded me vividly of the shortness of life, of how dependent we all are, each and every moment, on the sustaining hand of our Creator and Preserver, and of how critical it is that we be prepared to stand before Him cleansed by the shed blood of our Lord Jesus Christ, robed in His righteousness, and adorned with good works by the power of His Spirit.
So reminded this morning that we shall all appear before our God and His Christ, let us remember that on this Lord’s Day we also appear before Him to hear His voice. And having heard His voice rebuking our complacency and our sinfulness, let us confess our sin in Christ’s name, beseeching His forgiveness. And as we confess, let us kneel together as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.
“As a judge [God] renders unto every man according to his works. He neither condemns the innocent, nor clears the guilty; neither does He ever punish with undue severity. Hence the justice of God is distinguished as rectoral, or that which is concerned in the imposition of righteous laws and in their impartial execution; and distributive, or that which is manifested in the righteous distribution of rewards and punishments.”
Charles Hodge, Systematic Theology, Vol. 1, p. 416.
Whatever Things are JustOctober 23, 2016 in Bible - NT - Philippians, Bible - OT - Deuteronomy, Bible - OT - Psalms, Judgment, Justification, Meditations
Meditating on 9/11September 12, 2016 in Bible - OT - Amos, Coeur d'Alene Issues, Judgment, Meditations, Politics, Providence
Lying Words that cannot ProfitJune 27, 2016 in Bible - OT - Jeremiah, Coeur d'Alene Issues, Homosexuality, Judgment, Meditations, Politics, Sexuality
Repent or PerishJune 19, 2016 in Bible - NT - Luke, Hell, Homosexuality, Judgment, Justification, Law and Gospel, Meditations, Politics