Psalm 106:48 (NKJV)
48 Blessed be the LORD God of Israel From everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD!
For some weeks now we have been attempting to explain why our elders have implemented various traditions to guide our corporate worship. Today we consider our practice of declaring, “Amen!”, after singing psalms and hymns. Why do we do this?
The declaration, “Amen!”, is a means of affirming what has been said. It is shorthand for, “So be it! That’s right! That’s true! I agree with that!” or even, “May that come to pass!” So, in our text today, the people are to say, “Amen!” upon hearing the declaration, “Blessed be the Lord God of Israel from everlasting to everlasting!”
We see this same dynamic at work in Deuteronomy 27. Moses instructed the Israelites to divide in half after they entered the Promised Land and to stand, half on Mount Gerizim and half on Mount Ebal. The Levites were then to speak with a “loud voice and say to all the men of Israel:”
15 ‘Cursed is the one who makes a carved or molded image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret.’
“And all the people shall answer and say, ‘Amen!’
16 ‘Cursed is the one who treats his father or his mother with contempt.’
“And all the people shall say, ‘Amen!’
17 ‘Cursed is the one who moves his neighbor’s landmark.’
“And all the people shall say, ‘Amen!’
18 ‘Cursed is the one who makes the blind to wander off the road.’
“And all the people shall say, ‘Amen!’
19 ‘Cursed is the one who perverts the justice due the stranger, the fatherless, and widow.’
“And all the people shall say, ‘Amen!’
20 ‘Cursed is the one who lies with his father’s wife, because he has uncovered his father’s bed.’
“And all the people shall say, ‘Amen!’
 21 ‘Cursed is the one who lies with any kind of animal.’
“And all the people shall say, ‘Amen!’
 22 ‘Cursed is the one who lies with his sister, the daughter of his father or the daughter of his mother.’
“And all the people shall say, ‘Amen!’
 23 ‘Cursed is the one who lies with his mother-in-law.’
“And all the people shall say, ‘Amen!’
 24 ‘Cursed is the one who attacks his neighbor secretly.’
“And all the people shall say, ‘Amen!’
 25 ‘Cursed is the one who takes a bribe to slay an innocent person.’
“And all the people shall say, ‘Amen!’
 26 ‘Cursed is the one who does not confirm all the words of this law.’
“And all the people shall say, ‘Amen!’ ”
The verbal affirmation, “Amen!” is a way of confirming the truth of what has been said or sung. So when we pray or sing and close with, “Amen!”, or when we shout, “Amen!” during the sermon, we are saying, “So be it! I agree with that! May these things truly come to pass!”
So how ought we to speak this “Amen!”? First, make sure you agree with what has been said or sung. Don’t say, “Amen!” if you don’t mean it. Part of our rationale for singing the psalms and other substantive hymns is to protect us from saying, “Amen!”, to things that we ought not affirm. If the preacher were to declare, “Good is evil, and evil is good!” the last thing that you should say is, “Amen!” Say, “God forbid!” or “May it never be!” but don’t say, “Amen!” Why not? Because to say, “Amen!” is to declare that you agree with what was said or that you truly want it to happen.
Second, issue your Amen heartily. Either you agree with what has been said or you don’t. If you do, then do it. You’ll note that the “Amens!” in your Bible are typically printed with an exclamation point. That’s because they are exclamations. And the word “exclamation” comes from two Latin words: ex, which means “out,” and clamare, which means “to shout.” So you’re supposed to “shout it out”! Say it like you mean it. “Amen!”

Reminded that we often approve of things that we should condemn and that we are often tepid rather than hearty in our approval of what God has said, let us confess our sin to the Lord. And as you are able, let us kneel as we confess our sins. We will have a time of silent confession followed by the corporate confession found in your bulletin.